What Does Ezra 4:12 Mean in the King James?
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city is called rebellious in the same breath that its walls and foundations are being rebuilt: restoration itself has become the charge.
THE MEANING
The verse names the people rebuilding Jerusalem as makers of a rebellious, bad city. Walls and foundations become evidence in a report to power, showing how restoration can be made to sound like danger before the work is judged.
WHAT THIS UNDOES
The label “rebellious” simply describes what is being built: here it is a charge laid over the act of rebuilding.
THE ROOT
מָרָדְתָּא
maradta
GROWS FROM
מרד
to rebel, revolt
The city is named with the language of revolt before the verse describes the work: building walls and joining foundations. The root exposes “rebellious” as the report’s charge, not a neutral description of the construction.
ALSO GROWS
marad: to rebel
מָרַד
The verb makes the charge an act attributed to the people, rather than a quality inherent in the city.
mered: rebellion
מֶרֶד
The noun names the accusation that frames rebuilding as resistance to a ruler.
mored: rebel
מוֹרֵד
This branch names the person as rebellious, showing how the report’s label can extend from the city to the people rebuilding it.
בָּנַיִן
banayin
GROWS FROM
בנה
to build, establish
The same build-root appears in words for a building and a builder, and is linked in Hebrew with ben, “son.” Building carries the sense of establishing a house and its continuity, which this report recasts as political danger.
ALSO GROWS
binyan: building, structure
בִּנְיָן
The structure being raised is the concrete work the report turns into evidence of rebellion.
boneh: builder
בּוֹנֶה
The root keeps attention on people doing the work, rather than on the accusation attached to the city.
ben: son
בֵּן
The shared build-language links construction with continuity across generations, deepening what the rebuilding restores.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
wholeness, completeness
“Jerusalem” in this verse is Yerushalayim. The name carries the resonance of shalom, wholeness, inside a sentence that calls the city bad and rebellious. The accusation speaks over a name associated with wholeness while the walls and foundations are being restored.
ALSO GROWS
shalom: wholeness, peace
שָׁלוֹם
The name’s resonance of wholeness stands against the report’s framing of the city as bad.
shalem: whole, complete
שָׁלֵם
This branch echoes what walls and foundations make visible: a city being made whole again.
THE PATTERN
When restoration or allegiance is reported to power, an accusation can recast it as rebellion against the ruler.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.THE THREAD
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?Ezra’s Aramaic word for “rebellious” and Nehemiah’s Hebrew “rebel” share the root מרד (m-r-d). Nehemiah places that word in the opponents’ question while the walls are being rebuilt, making the accusation audible as a political label rather than a neutral description.
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