What Does Ezra 4:20 Mean in the King James?
There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse measures a ruler’s power by what people beyond the river must keep giving.
THE MEANING
This verse places Jerusalem inside a grammar of command: rulers reach across boundaries, and that reach is counted in what is due them. You can see authority settling into everyday life through recurring payments.
WHAT THIS UNDOES
It undoes the belief that power is only a distant title; here its reach is measured in what people regularly hand over.
THE ROOT
שַׁלִּיטִין
shallitin
GROWS FROM
שלט
sh-l-ṭ
To exercise authority or dominion.
The Aramaic word translated “ruled” belongs to a root that can name both the one holding authority and dominion itself. The verse traces that dominion outward until it becomes material in the tribute owed.
ALSO GROWS
shalliṭ: Having authority; a ruler.
שַׁלִּיט
This form shows rule as authority held, not only an action performed.
shilton: Dominion; authority.
שִׁלְטוֹן
The noun names the reach held by a ruler, matching the verse’s reach beyond the river.
יְרוּשְׁלֶם
Yerushlem
GROWS FROM
שלם
sh-l-m
Whole, complete; the root family of shalom, wholeness.
The name Yerushlem carries the sh-l-m family of wholeness. That meaning stays present in a verse describing Jerusalem through far-reaching rule and recurring dues.
ALSO GROWS
shalom: Wholeness.
שָׁלוֹם
It brings the city’s name into a connection with wholeness, even as the verse describes the costs of rule.
shalem: Whole; complete.
שָׁלֵם
This branch gives the name’s wholeness a concrete sense of completeness.
THE PATTERN
Ruling becomes tangible when its authority reaches into what people must give.
And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.THE THREAD
Pray for the peace of Jerusalem: they shall prosper that love thee.Ezra speaks of Jerusalem through dominion and what is given to rulers; Psalm 122 places the same city beside שָׁלוֹם (shalom, wholeness). The shared name-root brings the tension into view: the city associated with wholeness is also described through the reach and cost of power.
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