What Does Ezra 6:20 Mean in the King James?

For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
Ezra 6:20 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The purified ministers become the passage by which Passover reaches the captive, their fellow priests, and themselves.

Purification is shared: the priests and Levites become pure together, then the Passover is slaughtered for those under captivity, their fellow priests, and themselves. Deliverance reaches both the captive community and the people serving it in the same act.

WHAT THIS UNDOES

It dissolves the belief that those still under captivity are outside deliverance: the Passover is slaughtered for them too.

הַפָּסַח

ha-pesaḥ

GROWS FROM

פסח

To pass over, spare.

“Passover” in this verse is ha-pesaḥ. The offering’s name carries the verb “pass over/spare,” binding the rite to movement past danger. Here it is slaughtered “for all,” extending that deliverance to the captive people, their priestly kin, and the priests themselves.

ALSO GROWS

pāsaḥ: To pass over or spare.

פָּסַח

This verb gives the Passover its action: danger passes over, and life is spared.

pesaḥ: Passover; the Passover offering.

פֶּסַח

The noun names the offering that carries the root’s action of sparing into the shared rite.

וַיִּטְהֲרוּ

wayyiṭhărû

GROWS FROM

טהר

To be clean or pure; to cleanse.

“purified / pure” in this verse is wayyiṭhărû. The verse places the act of purification beside its resulting state: they are purified, and all are pure. The shared condition immediately serves the whole community through the Passover.

ALSO GROWS

ṭāhēr: To be clean; to cleanse.

טָהֵר

The verb describes the priests and Levites becoming pure together.

ṭāhôr: Clean or pure.

טָהוֹר

The adjective names the state shared by all of them after purification.

ṭāhŏrāh: Purification or cleanness.

טָהֳרָה

This noun form keeps the act and its condition within the same family of words.

Passover is shared deliverance: it gathers the whole congregation and is enacted for the people together.

All the congregation of Israel shall keep it.
Exodus 12:47 · KJVThe Passover belongs to the congregation as a whole.
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
2 Chronicles 30:1 · KJVThe invitation to keep Passover reaches across the people rather than stopping with its ministers.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1 Corinthians 5:7 · KJVThe Passover is named as a shared offering, sacrificed “for us.”
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Exodus 12:13 · KJV

The verb ⁨פָּסַח⁩ (pāsaḥ, pass over or spare) is the root behind Ezra’s ⁨פֶּסַח⁩ (pesaḥ, Passover). Exodus gives the root its movement: destructive force passes over the marked house, while Ezra’s offering reaches everyone bearing captivity.

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Ezra 6:20 KJV Meaning