What Does Ezra 7:15 Mean in the King James?
And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The silver and gold reach Jerusalem through a verb of volunteering: the gift begins as willingness before it becomes provision.
THE MEANING
Here, the king and his counselors offer what they hold willingly, and it is carried toward the God of Israel in Jerusalem. The word for “offered” holds the giver’s willingness within the act of giving. Jerusalem’s name carries the sound of shalom, wholeness, giving the gift a destination shaped by that name.
WHAT THIS UNDOES
It undoes the belief that giving is only an outward transfer: willingness is part of the offering itself.
THE ROOT
הִתְנַדַּבוּ
hitnaddabu
GROWS FROM
נ־ד־ב
nadav
To volunteer or offer willingly.
“offered” in this verse is hitnaddabu. The Aramaic verb grows from נ־ד־ב, the root of volunteering and freewill gifts. It holds inward willingness and outward giving in one movement: the king and his counselors’ silver and gold arrive as what they have chosen to give.
ALSO GROWS
nedavah: A voluntary gift or freewill offering.
נְדָבָה
This noun names the same willing movement as the verb in this verse.
nadiv: Willing, generous; a noble or open-handed person.
נָדִיב
This branch shows the root describing the giver’s character as well as the gift.
בִּירוּשְׁלֶם
birushlem
GROWS FROM
שׁ־ל־ם
sh-l-m
Wholeness, completeness; to be whole or complete.
“Jerusalem” in this verse is birushlem. Yerushalayim carries the sound of shalom, wholeness. The place named in the verse gives the willing gift a direction: it moves toward the dwelling associated with wholeness.
ALSO GROWS
shalom: Wholeness, well-being.
שָׁלוֹם
The name’s shalom resonance makes Jerusalem more than a location in the verse; it carries the idea of wholeness.
shalem: Whole, complete.
שָׁלֵם
This branch holds the sense of completeness carried by the root within the place-name.
THE PATTERN
A gift’s defining movement is willingness becoming material provision.
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.THE THREAD
And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:The “freewill offering” in this verse comes from the same נ־ד־ב root as “offered” in verse 15. The same root now names the people’s and priests’ gifts too, extending the movement of willingness beyond the king and his counselors.
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