What Does Ezra 8:8 Mean in the King James?
And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Judgment and gift appear in the same roll call: the names make the counted company a testimony before the verse gives its number.
THE MEANING
Shephatiah carries “YHWH has judged,” Zebadiah carries “YHWH has bestowed,” and Michael (מִיכָאֵל, Mîḵāʾēl, “Who is like God?”) makes the family line a question about God’s unmatched nature. The verse holds lineage, names, and number together: the eighty are counted without the names disappearing.
WHAT THIS UNDOES
The verse undoes the assumption that counting a group makes it anonymous: the number appears alongside a named lineage.
THE ROOT
שְׁפַטְיָה
Shephatyah
GROWS FROM
שפט
To judge, govern, or render a decision.
Shephatiah joins the root of judging to Yah’s name, compressing “YHWH judges” into a personal name. Its branches show that the lineage is introduced through the language of judging and judgment before the count arrives.
ALSO GROWS
shāphaṭ: To judge or govern.
שָׁפַט
This verb is the seed inside Shephatiah’s name, making judgment part of the name’s nature.
mishpāṭ: Judgment or justice.
מִשְׁפָּט
This branch shows how the root can name judgment as an act or an ordering of things.
זְבַדְיָה
Zebadyah
GROWS FROM
זבד
To bestow or endow.
Zebadiah carries bestowal in its name and links that act to Yah. Beside Shephatiah, it places “YHWH has bestowed” next to “YHWH judges,” holding giving and judgment together in the roster.
ALSO GROWS
zābad: To bestow or endow.
זָבַד
This verb is the root action carried inside Zebadiah’s name.
zeved: A gift or endowment.
זֶבֶד
In Genesis 30:20, Leah uses this word for a “good dowry”; the branch makes the name’s sense of bestowal concrete.
THE PATTERN
Scriptural names can carry a person’s story or nature inside them, making the name part of what the verse says.
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.THE THREAD
But God is the judge: he putteth down one, and setteth up another.Shephatiah (שְׁפַטְיָה, Shephatyah, “YHWH judges”) contains the שפט (sh-p-ṭ, shāphaṭ, “judge”) root behind the word “judge” here. Psalm 75:7 gives that root an active shape: God puts one down and sets another up.
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