What Does Ezra 9:11 Mean in the King James?
Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, uncleanness is not a private label on people: the verse says their abominations fill the land itself from end to end.
THE MEANING
The verse speaks now of shared ground as bearing the condition of what fills it: what people do does not remain private but shapes the place they occupy. Its language is severe, naming the peoples through their abominations and depicting their uncleanness as extending from one end of the land to the other.
WHAT THIS UNDOES
The lie that people’s conduct stays confined to them and leaves their shared world untouched is undone here.
THE ROOT
טֻמְאָה
tum’ah
GROWS FROM
טמא
To be unclean or defiled; the root also describes making something unclean.
The Hebrew holds the state of uncleanness together with the act that produces it. The land is described as filled with the condition their conduct creates, joining what is done to what the shared place becomes.
ALSO GROWS
tame: Unclean, defiled
טָמֵא
It names the condition described of the land.
timme: To make unclean, defile
טִמֵּא
It names the action that leaves something in the condition of טֻמְאָה.
תּוֹעֲבוֹת
to’avot
GROWS FROM
תעב
To abhor or regard as abhorrent.
“abominations” in this verse is to’avot. The word carries a judgment of revulsion, not just a neutral label for difference. Beside uncleanness, it names both the acts as abhorrent and the condition they spread across the land.
ALSO GROWS
to’evah: An abomination, an abhorrent thing
תּוֹעֵבָה
It is the singular form of the word translated “abominations” in the verse.
ta’av: To abhor, find loathsome
תָּעַב
The verbal branch makes the revulsion inside “abomination” visible.
מִלְּאוּהָ
mille’uha
GROWS FROM
מלא
To be full, fill, or make full.
“filled” in this verse is mille’uha. The root gives more than a count: the land is brought to fullness with these acts, and “from one end to another” makes that fullness spatially complete. The text depicts uncleanness as saturating the shared place, not as one isolated stain.
ALSO GROWS
male: Full
מָלֵא
It names the state reached when something has been filled.
melo: Fullness, full measure
מְלֹא
It echoes the verse’s picture of the land filled across its whole extent.
THE PATTERN
A shared place bears the condition of what fills or defiles it.
The earth also was corrupt before God, and the earth was filled with violence.The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.THE THREAD
And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.Ezra’s “uncleanness” and Leviticus’ “defiled” come from טמא, a root that names both being unclean and making unclean. Leviticus makes explicit what Ezra’s image compresses: the land bears the defilement and even vomits out its inhabitants.
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