What Does Galatians 1:10 Mean in the King James?
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Human approval becomes a rival claim on the servant whose belonging is already named by the Anointed One.
THE MEANING
This verse brings the pressure to win people’s approval into the open. Its question reaches you now: whose acceptance is shaping what you say and do? To be the Anointed One’s servant means belonging to him, so human favor cannot be the final measure of your service.
WHAT THIS UNDOES
I can belong to the Anointed One while letting human approval decide what I say.
THE ROOT
δοῦλος
doulos
GROWS FROM
δουλ-
doul-
Bond-service; belonging under another’s authority.
“servant” in this verse is doulos. This word names a relationship of belonging, not simply a task someone performs. The same word family gives the verb for serving in Matthew 6:24, where one person cannot serve two masters; here, human approval presses for that same kind of allegiance.
ALSO GROWS
douleuō: to serve as a bondservant
δουλεύω
This verb shares the stem and makes the link between being a servant and giving service explicit.
douleia: bondage, slavery, or servitude
δουλεία
This noun shows the condition of being bound in service, deepening the force of belonging in the verse.
πείθω
peithō
GROWS FROM
πειθ-
peith-
To persuade or win over; in the middle or passive, to be persuaded or trust.
“persuade” in this verse is peithō. This word family moves between convincing someone and being convinced or trusting. The verse places the question of persuading alongside the question of pleasing, bringing both outward influence and inward allegiance into view.
ALSO GROWS
peithomai: to be persuaded; to trust
πείθομαι
This middle or passive form shows the inward side of persuasion: not only winning someone over, but placing confidence.
pepoithēsis: confidence, assurance
πεποίθησις
This related noun names the settled confidence that can grow from being persuaded.
χριστός
christos
GROWS FROM
χρι-
chri-
Anointed; one marked by anointing.
“Christ” in this verse is christos. The title carries the act of anointing within it: the Anointed One is named by what has been done to him. The verse describes service as belonging to this named nature.
ALSO GROWS
chriō: to anoint
χρίω
This verb contains the action from which the title is formed.
chrisma: anointing
χρῖσμα
This related noun names the act or result of anointing, making the title’s root visible.
THE PATTERN
When human approval becomes the measure of a life, it competes with the reader’s primary allegiance.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.For they loved the praise of men more than the praise of God.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.THE THREAD
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Galatians calls the reader a δοῦλος (doulos, servant); Matthew uses δουλεύω (douleuō, serve), from the same Greek word family. The shared root makes the tension plain: the verse’s question about pleasing people touches the deeper question of whom one serves.
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