What Does Galatians 1:6 Mean in the King James?
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The warning is about a shift of allegiance: a different message can draw you away from the very one whose call reaches you as favor.
THE MEANING
You can find yourself shifting away from the one who calls you through Christ’s favor, even when the substitute still claims to be good news. The verse names the fracture as relational and directional: a changed message is drawing you from its source.
WHAT THIS UNDOES
It undoes the belief that every message called “good news” still leads back to the one who called you; a message can carry that name while drawing you away from its source.
THE ROOT
μετατίθεσθε
metatithesthe
GROWS FROM
τίθημι
tithēmi
to put, place, or set; here, with μετά (meta, across or over), the verb carries the sense of transferring or changing allegiance
The Greek verb μετατίθεσθε (metatithesthe, you are shifting or being transferred) names a change of position and allegiance. “Removed” holds that movement; the present form shows it unfolding now, as the message draws you from one source toward another.
ALSO GROWS
metatithēmi: transfer, change allegiance, or desert
μετατίθημι
This is the verb family behind the word translated “removed,” making the change a transfer rather than a mere loss of direction.
epitithēmi: lay upon or place on
ἐπιτίθημι
This related verb keeps the basic image of setting or placing, which gives the transfer in this verse a sense of changed position.
χάρις
charis
GROWS FROM
χάρις
charis
favor, goodwill, or a freely given kindness
The “grace of Christ” is favor at the center of the call. A different gospel changes more than the wording of a message: it shifts the reader away from the favor that defines the relationship.
ALSO GROWS
charizomai: grant freely or show favor
χαρίζομαι
This related verb makes the gift-like quality of favor visible in the same word family.
eucharistia: thanksgiving
εὐχαριστία
Thanksgiving grows from recognizing favor received, echoing the favor at the center of this verse.
καλέσαντος
kalesantos
GROWS FROM
καλέω
kaleō
to call, summon, or invite
The verse says “him that called you,” so the message begins in a personal call, not as detached information. The shared root with “removed” sets the movement in relief: you are being drawn from the one who called you toward another message.
ALSO GROWS
klētos: called or invited
κλητός
This related form names someone who receives the call, keeping the emphasis on a relationship initiated by another.
parakaleō: comfort or urge
παρακαλέω
This related verb shows the call-root extending into words that meet and move a person.
THE PATTERN
A substitute message can look like a way forward while drawing a person away from the source of life and favor.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.THE THREAD
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,The Greek roots καλέω (kaleō, call) and χάρις (charis, favor) appear in both verses. This makes the alarm in Galatians concrete: the call is joined to favor in Christ, so another gospel pulls away from that source.
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