What Does Galatians 2:16 Mean in the King James?
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek family behind “justified” also names what is right, so the verse describes alignment found through trust in Christ rather than earned through law-works.
THE MEANING
Your right standing is not secured by accumulating works of the law; the verse locates it in trust centered on Jesus Christ. It speaks now of alignment that does not come as a wage for performance.
WHAT THIS UNDOES
It undoes the belief that you must earn right standing with God by successfully performing the law’s works.
THE ROOT
δικαιοῦται
dikaioutai
GROWS FROM
δικ
The Greek consonantal core δικ (dik) carries the idea of what is right or just.
English makes “justified” and “righteousness” sound like separate ideas, but both belong to the δικ (dik) family of words for what is right. Here, “justified” carries the sense of alignment, while the contrast with law-works shows that alignment is not a wage earned through performance.
ALSO GROWS
dikaios: just, right
δίκαιος
This adjective names the right or aligned condition that the verb “justified” expresses.
dikaiosynē: righteousness, alignment
δικαιοσύνη
This related noun names the state of being right, making visible the shared root beneath “justified” and “righteousness.”
πίστις
pistis
GROWS FROM
πιστ
The Greek consonantal family πιστ (pist) carries the sense of trust, reliability, and firmness.
English separates “faith” from “believed,” while the Greek words share the πιστ (pist) family. The phrase “faith of Jesus Christ” can point to Christ’s faithfulness or to trust in Christ; the verse then pairs it with the speaker’s believing in Jesus Christ.
ALSO GROWS
pisteuō: believe, trust
πιστεύω
The verse’s “we have believed” uses this same family, linking faith with the act of trusting.
pistos: trustworthy, firm
πιστός
This branch shows the family’s sense of reliability, a quality held either in the one trusted or in the trust placed in him.
יֵשׁוּעַ
Yeshua
GROWS FROM
ישע
The Hebrew root ישע (y-sh-ʿ) means to deliver, bringing someone out of constriction toward spaciousness.
The name rendered “Jesus” corresponds to יֵשׁוּעַ (Yeshua, deliverance), from יָשַׁע (yasha, deliver). Trust is centered on the one whose name carries the nature of deliverance, the movement from narrowness into room.
ALSO GROWS
moshia: deliverer
מוֹשִׁיעַ
This related form names the one who delivers, echoing the nature carried by Jesus’ name.
yeshuah: deliverance
יְשׁוּעָה
This noun names the deliverance that the name Yeshua carries, giving the verse’s trust a living direction.
THE PATTERN
Right standing is lived through trust rather than secured as a wage for works.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.Therefore we conclude that a man is justified by faith without the deeds of the law.THE THREAD
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:Philippians repeats the same contrast and the same Greek family behind “justified” and “righteousness.” It makes the distinction vivid: one standing is tied to law-works, while the other is through Christ-centered faith.
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