What Does Galatians 2:6 Mean in the King James?
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God does not receive a person’s face as a credential, and the standing people seem to have adds nothing.
THE MEANING
People who seem important cannot make the truth more complete by approving it. God’s regard does not change with a person’s public standing. The verse speaks to you now wherever someone’s reputation seems to determine whose words count: reputation itself adds nothing to what is true.
WHAT THIS UNDOES
The lie is that influential people’s approval makes a truth, or your standing before God, more valid. Their prominence cannot add what is already true.
THE ROOT
πρόσωπον λαμβάνει
prosōpon lambanei
GROWS FROM
πρόσωπον + λαβ- (prosōpon + lab-)
A Greek idiom joining πρόσωπον (prosōpon, face or person) with λαμβάνω (lambanō, take or receive): to receive a face is to give regard based on someone’s standing.
“accepteth no man’s person” in this verse is prosōpon lambanei. The phrase names partiality as receiving someone’s visible standing as a reason to favor them. The verse says God does not take rank into account as a credential.
ALSO GROWS
prosōpolēmpsia: Partiality; literally, face-receiving.
προσωπολημψία
James uses this same face-and-receiving compound for regard based on a person’s appearance or standing.
prosōpolēmptēs: A respecter of persons; one who receives faces.
προσωπολήμπτης
This related compound makes the same idea a description of someone who favors people by status.
λαμβάνει
lambanei
GROWS FROM
λαβ-/ληβ- (lab-/lēb-), the stem family of λαμβάνω (lambanō)
To take or receive; the Greek verb uses related stems, including λαβ- (lab-) and ληβ- (lēb-).
“accepteth” in this verse is lambanei. The verb makes regard an act of receiving: the verse denies that God receives one person’s status as a basis for favor. In the phrase about receiving a face, the face is not merely seen; it is taken into account.
ALSO GROWS
paralambanō: Receive or take alongside.
παραλαμβάνω
It shares the take-and-receive verb and shows that the action can include taking someone in alongside oneself.
apolambanō: Receive back or obtain.
ἀπολαμβάνω
It shares the same verb family, keeping the focus on what is received rather than on the recipient’s rank.
δοκούντων
dokountōn
GROWS FROM
δοκ- (dok-), the stem of δοκέω (dokeō)
To seem, be regarded, or be thought.
“seemed to be somewhat” in this verse is dokountōn. The word is repeated for the people who seem significant and those who seem significant in the meeting. Their perceived importance is acknowledged, yet the verse says it changes nothing and adds nothing.
ALSO GROWS
doxa: Opinion, reputation, or honor.
δόξα
This related word can name the honor or reputation attached to someone; the verse separates that perceived importance from what actually adds value.
dogma: An opinion or established decree.
δόγμα
This word from the same word family shows how what is judged or regarded can become a settled position, while the verse measures the prominent people by what they actually add.
THE PATTERN
Visible rank does not determine how God regards a person or complete what is true.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.THE THREAD
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.James uses προσωπολημψία (prosōpolēmpsia, partiality or face-receiving), the same face-and-receiving compound behind Galatians’ phrase about God not receiving a person’s face. Galatians says the prominent add nothing; James shows how status-based regard enters the reader’s own way of seeing.
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