What Does Galatians 5:15 Mean in the King James?
But if ye bite and devour one another, take heed that ye be not consumed one of another.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The warning turns conflict into a shared meal gone wrong: once each person is treated as food, no one stays outside the consumption.
THE MEANING
Conflict becomes a cycle in which you treat another person as something to consume, while the same force circles back through the relationship. Neither person remains untouched when each is made the other’s prey.
WHAT THIS UNDOES
This verse undoes the belief that mutual attack can remain one-sided: the exchange that wounds the other can consume you too.
THE ROOT
κατεσθίετε
katesthiete
GROWS FROM
ἐσθίω
esthiō
Eat; the verse’s verb intensifies this into eating down or devouring.
“devour” in this verse is katesthiete. The verb turns hostility into a feeding image: one person is treated as what the other consumes. The same eating family includes eating with someone, so the contrast is between sharing food and consuming one another.
ALSO GROWS
esthiō: eat
ἐσθίω
The basic action beneath the verse’s stronger image is taking food in.
synesthiō: eat with; dine together
συνεσθίω
This branch shows eating as shared table fellowship, a striking contrast with the verse’s mutual devouring.
katesthiō: eat down; devour
κατεσθίω
This is the verb used in the verse, making the conflict sound like consumption.
ἀλλήλων
allēlōn
GROWS FROM
ἄλλος
allos
Other; the reciprocal form means one another.
The reciprocal word keeps both people inside the same action: each is the other’s target, and each is also part of the cycle. In the nearby verse about serving one another, the same word-family frames mutual care instead.
ALSO GROWS
allos: another; other
ἄλλος
The seed word keeps attention on the other person at the center of the relationship.
allēlois: to or for one another
ἀλλήλοις
This form appears with “serve” in Galatians 5:13, showing the same reciprocal relation expressed as care.
allēlous: one another, as the object of an action
ἀλλήλους
This form shows how the reciprocal word can name those acted upon; the verse uses its genitive form.
THE PATTERN
When harm becomes reciprocal, it spreads through the relationship and turns back on those who inflict it.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.The reciprocal pronoun appears in both verses in different forms: ἀλλήλοις (allēlois, to or for one another) with “serve,” and ἀλλήλων (allēlōn, of one another) here. The other person remains at the center; the verb shifts from service to consumption, turning mutual freedom toward mutual harm.
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