What Does Genesis 1:30 Mean in the King James?
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “life” here is a nephesh chayyah, a living soul, so even the creature that crawls is named among the recipients of provision.
THE MEANING
Every creature named here, including each thing that creeps, is held within a living order of nourishment: the earth’s green growth is given as food. The verse’s phrase nephesh chayyah means “living soul” or “living being,” placing each creature itself inside that provision.
WHAT THIS UNDOES
This undoes the assumption that provision belongs only to conspicuous or humanlike life: the crawling creature is named among its recipients.
THE ROOT
נֶפֶשׁ חַיָּה
nephesh chayyah
GROWS FROM
חיה
ḥ-y-h
to live, to be alive
The Hebrew phrase is nephesh chayyah, נֶפֶשׁ חַיָּה, “living soul” or “living being”, where the KJV says “life.” The creature is not merely a place where life exists; it is itself a living being included in the provision, even when it creeps.
ALSO GROWS
chai: living, alive
חַי
This adjective names the living quality shared by the creatures included here.
chayyim: life
חַיִּים
This noun carries the same life-root, linking the creature’s living state to the life named in the verse.
נָתַתִּי
natatti
GROWS FROM
נתן
n-t-n
to give, put, set, or place
The root holds giving and placing together: provision is set before its recipients as a gift. The green growth is not only described as edible; it is given as food for every creature named.
ALSO GROWS
natan: to give, set, or place
נָתַן
The root verb joins the act of giving with placing something within reach.
mattanah: gift
מַתָּנָה
This noun from the same root makes the gift-shape of the provision explicit.
THE PATTERN
The food that sustains life is given through the created world to creatures across kinds and scale.
He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.THE THREAD
Thou openest thine hand, and satisfiest the desire of every living thing.Genesis names each recipient nephesh chayyah, a living soul; here “living” echoes חַי (chai), from חיה (ḥ-y-h, to live). Together the verses connect being alive with receiving from an open hand.
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