What Does Genesis 12:15 Mean in the King James?
The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The princes’ praise sounds like honor, but here it is the bridge between seeing the woman and taking her into Pharaoh’s house.
THE MEANING
You see a woman praised before Pharaoh and then taken into his house; the narration gives her no voice in that transfer. Praise and royal power move together in the scene.
WHAT THIS UNDOES
Praise does not necessarily mean protection or honor: here it immediately precedes the woman being taken into Pharaoh’s house.
THE ROOT
וַתֻּקַּח
wattuqach
GROWS FROM
לקח
to take, receive, or seize
The verb is passive: she is taken, while the clause leaves the agent unstated and names Pharaoh’s house as the destination. The root can also describe taking a woman as a wife, but this verse says she is taken into the house; it does not call her Pharaoh’s wife.
ALSO GROWS
lāqaḥ: to take or receive
לָקַח
This is the verb beneath “was taken”; its passive form keeps the woman in view while leaving the taker unnamed.
lāqaḥ ishah: to take a woman as a wife
לָקַח אִשָּׁה
This use makes the wording precise: the verse describes her being taken into Pharaoh’s house, without describing a marriage.
וַיְהַלְלוּ
wayhalelu
GROWS FROM
הלל
to praise or extol
“commended” in this verse is wayhalelu. The Hebrew uses the ordinary word for praise, spoken about her before Pharaoh. The sequence gives that praise a disturbing force: it is followed by her being taken into his house.
ALSO GROWS
hallel: praise
הַלֵּל
The same praise root appears in the princes’ words about her before Pharaoh.
tehillah: praise or a song of praise
תְּהִלָּה
This branch keeps the root’s sense of praise clear; the scene shows that praise can sit within a sequence that ends in a woman’s transfer.
THE PATTERN
Powerful men can turn appraisal or decree into a woman’s transfer into their reach, while the narration leaves her voice outside the decision.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.THE THREAD
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.The same Hebrew roots, ראה (ra’ah), “see,” and לקח (laqach), “take”, join seeing to taking in both scenes. Genesis 34:2 names the sexual violence explicitly, making the vulnerability in this verse’s transfer harder to overlook.
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