What Does Genesis 14:15 Mean in the King James?
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The root behind “divided” also means “portion,” so the verse pictures force apportioned for the pursuit that follows.
THE MEANING
You meet deliverance in its physical form: the force divides by night, strikes the enemy, and pursues all the way to Hobah. The verse leaves the violence visible and makes the pursuit, not the blow alone, part of the action.
WHAT THIS UNDOES
It overturns the belief that deliverance is complete once the first blow lands; the verse keeps the action moving through pursuit.
THE ROOT
וַיֵּחָלֵק
wayyeḥālēq
GROWS FROM
חלק
ḥ-l-q
To divide, separate, or allot a share.
“divided” in this verse is wayyeḥālēq. This root also names a portion or share, so the verse holds division and apportionment together: Abram splits his force into parts and directs them against the kings. The English phrase can sound like personal fragmentation, while the Hebrew root also carries the sense of distributing parts for action.
ALSO GROWS
ḥēleq: A portion or share.
חֵלֶק
The same root’s sense of a share reveals division as the making of distinct parts.
maḥălōqet: A division or dispute.
מַחֲלֹקֶת
This branch keeps the root’s dividing sense visible beyond the military arrangement in the verse.
וַיִּרְדְּפֵם
wayyirdəp̄ēm
GROWS FROM
רדף
r-d-p
To pursue or chase after.
The root keeps the action moving beyond the strike: Abram follows the fleeing kings as far as Hobah. Its related forms name both the pursuer and the one pursued, holding both sides of the chase in the same word family.
ALSO GROWS
rōdēp̄: A pursuer.
רֹדֵף
It names the one carrying the pursuit forward.
nirdāp̄: One who is pursued.
נִרְדָּף
It names the other position in the same chase, the one occupied by Abram’s fleeing opponents.
וַיַּכֵּם
wayyakkēm
GROWS FROM
נכה
n-k-h
To strike or smite.
“smote” in this verse is wayyakkēm. The verse does not hide violence inside a vague victory: this root means to strike, and its noun can name a blow or plague. The striking is followed by pursuit, so the action remains physical and ongoing.
ALSO GROWS
hikkāh: To strike or smite.
הִכָּה
This verb form makes the root’s direct physical force explicit.
makkāh: A blow or plague.
מַכָּה
This noun names the strike as an event, keeping the violence concrete.
THE PATTERN
What is taken is pursued beyond the first encounter, toward recovery.
And David recovered all that the Amalekites had carried away: and David rescued his two wives.What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?THE THREAD
Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.The same Hebrew root behind “divided” appears here as “portion.” In one verse Abram apportions his force for the pursuit; in the other, each ally receives a share of what was recovered.
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