What Does Genesis 14:17 Mean in the King James?

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
Genesis 14:17 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew for “meet” grows from the root of calling, so after the slaughter the king’s movement toward Abram already carries the shape of an address.

You stand at the point after slaughter where victory has not ended the movement: the king of Sodom comes out toward Abram. The meeting is set at Shaveh, a level plain also called the king’s valley. The return opens into a new encounter, and what the king wants remains just ahead.

WHAT THIS UNDOES

The verse undoes the belief that winning a violent struggle means the matter is finished. The return itself brings another encounter into view.

לִקְרָאתוֹ

liqraʾto

GROWS FROM

קרא

q-r-ʾ

Call, cry out, or proclaim; in this phrase, go toward someone to meet him.

“to meet him” in this verse is liqraʾto. English makes “meet” sound like a neutral event. The Hebrew phrase belongs to the root family of calling, so the king’s approach carries a sense of directed address before the verse reports any words.

ALSO GROWS

qaraʾ: Call, cry out, or proclaim.

קָרָא

The same root links the king’s meeting with the act of calling toward someone.

miqraʾ: A reading or an assembly called together.

מִקְרָא

This branch also carries the idea of people being summoned into a shared encounter.

שָׁוֵה

Shaveh

GROWS FROM

שוה

sh-w-h

Be level or equal; be like.

The verse names the place Shaveh, then identifies it as the king’s valley. The name carries the sense of levelness beneath a scene of rulers meeting, though the text does not say their power is equal.

ALSO GROWS

shaveh: Level, even, or equal.

שָׁוֶה

The place-name carries the sense of level ground in the setting of the meeting.

shavah: Be equal, be like, or be level.

שָׁוָה

This verbal branch shares the root’s sense of likeness and levelness.

שׁוּבוֹ

shuvo

GROWS FROM

שוב

sh-w-b

Turn back or return.

The return does not close the scene: it leads directly into a new meeting. The root keeps the sense of turning back in view as the hinge between slaughter and encounter.

ALSO GROWS

shuv: Turn back or return.

שׁוּב

This is the movement described as Abram’s return from the slaughter.

teshuvah: Turning or returning.

תְּשׁוּבָה

The related noun preserves the root’s sense of a turn back, echoing the passage’s movement from battle toward encounter.

A return from conflict does not close the story; someone moves out to meet the one coming back.

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Genesis 33:4 · KJVEsau moves toward Jacob, and the meeting becomes an embrace and tears.
And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.
Exodus 18:7 · KJVMoses goes out to meet Jethro, and their encounter opens with greeting and mutual inquiry.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Luke 15:20 · KJVThe father runs toward his returning son before he reaches home.
And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Genesis 33:4 · KJV

Genesis 33:4 uses the same Hebrew root ⁨קרא⁩ (qaraʾ, call or encounter) for Esau running out to meet Jacob. Here the approach becomes an embrace, while Genesis 14 leaves the king of Sodom’s words just ahead.

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