What Does Genesis 15:13 Mean in the King James?
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The certainty here includes naming the oppression the seed will endure, down to its duration.
THE MEANING
The verse names what it is to live as a stranger on land that is not yours, under labor imposed by others and affliction that lasts. Being inside a promise does not make that harm harmless. What is endured remains visible and its duration is spoken aloud.
WHAT THIS UNDOES
A promised future guarantees a painless path.
THE ROOT
וְעִנּוּ
veʿinnû
GROWS FROM
ענה
ʿ-n-h
ענה (ʿanah) means to afflict, humble, or bring low.
English separates afflicting someone from the condition of being brought low, while ענה (ʿanah, to afflict or humble) holds them together. Its branches name both the act and the afflicted condition, giving the forecast harm a human weight.
ALSO GROWS
ʿonī: Affliction, misery
עֳנִי
This noun form names the burden itself, linking the act of afflicting in Genesis to the affliction described in Exodus 3:7.
ʿānī: Afflicted, poor, lowly
עָנִי
This branch describes a person in a lowered condition, showing what affliction does to the one who bears it.
גֵּר
gēr
GROWS FROM
גור
g-w-r
גור (gūr) means to sojourn or dwell as an outsider.
The English word “stranger” can sound like a passing visitor; גֵּר (gēr, a resident alien or sojourner) names someone living among others without belonging to their land. That outsider status is the first condition named before imposed service and affliction.
ALSO GROWS
gūr: To sojourn or live as an outsider
גּוּר
The verb shows that the stranger’s condition is an ongoing residence, not a brief encounter.
megurim: Sojournings or temporary dwellings
מְגוּרִים
This form ties the stranger’s status to the place where the person dwells without claiming it as home.
וַעֲבָדוּם
vaʿavādūm
GROWS FROM
עבד
ʿ-b-d
עבד (ʿāvad) means to work or serve; its forms also describe a servant and labor.
“serve” in this verse is vaʿavādūm. The same root names the serving, the servant, and the work itself. Beside “afflict,” it makes the service here legible as imposed labor rather than a free choice.
ALSO GROWS
ʿeved: Servant or slave
עֶבֶד
The noun names the person placed in the condition of service.
ʿavodah: Work, labor, or service
עֲבֹדָה
This branch names the labor itself, making the material cost of “serve them” visible.
THE PATTERN
Scripture names oppression alongside the people who endure it and the concrete harm done to them.
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;To judge the fatherless and the oppressed, that the man of the earth may no more oppress.Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;“Afflict” here and “affliction” there come from the same Hebrew root, ענה (ʿanah, to afflict or humble): an imposed act becomes a named condition. Exodus pairs that condition with seeing and hearing the cry, showing that the forecast harm is spoken of plainly.
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