What Does Genesis 15:4 Mean in the King James?
And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word does not import a future from outside; it names the heir as one who will come forth from Abram’s own inward life.
THE MEANING
The verse speaks now to the fear that a future can only be carried by an outside substitute. It names the promised continuation as embodied, coming forth from within the life addressed by the word. The future in view is not an abstraction; it has a source and a body.
WHAT THIS UNDOES
Your future depends on an outside replacement because nothing can come from within the life you have.
THE ROOT
יֵצֵא
yētse
GROWS FROM
י־צ־א
y-ts-ʾ
Go out, emerge.
“come forth” in this verse is yētse. The verb names movement from within to the outside. Beside “out of thine own bowels,” it makes the heir’s emergence concrete: the one who inherits comes out from Abram’s own inward life.
ALSO GROWS
yetsi’ah: Going out, departure.
יְצִיאָה
This branch makes the movement in “come forth” visible: something leaves its source.
motsa: An exit, outgoing, or source.
מוֹצָא
It echoes the verse’s emphasis on where the heir comes from.
יִירָשְׁךָ
yirashkha
GROWS FROM
י־ר־שׁ
y-r-sh
Take possession, inherit.
The Hebrew says “he will inherit you,” using a verb whose object is Abram; the KJV renders the role as “heir.” The promise thus carries the sense of continuation through the person, not merely receipt of an inheritance.
ALSO GROWS
yarash: To possess or inherit.
יָרַשׁ
This is the verb behind the promised heir’s role.
yerushah: Inheritance or possession.
יְרוּשָׁה
This noun shows the same root’s connection to what is received and carried forward.
דְּבַר־
d’var
GROWS FROM
ד־ב־ר
d-b-r
Speak, utter.
Davar can mean “word” and also “matter” or “thing.” Here the word that comes to Abram concerns a concrete matter: who will inherit him and where that heir will come from.
ALSO GROWS
dibbēr: He spoke.
דִּבֵּר
This verbal branch keeps the word tied to speech that is actually spoken.
devarim: Words or matters.
דְּבָרִים
This branch holds together speech and the matter being spoken about.
THE PATTERN
What comes forth bears the nature of the source from which it emerges.
Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.THE THREAD
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.Isaiah uses the same root, י־צ־א (y-ts-ʾ), for the word that “goeth forth” from God’s mouth. Genesis uses it for the heir who comes forth from Abram’s inward parts; in both, what emerges carries the promise toward its fulfillment.
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