What Does Genesis 15:7 Mean in the King James?
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD names himself by the exit he opens and the ground he gives you to inhabit.
THE MEANING
The LORD meets you as the one who brings you out and sets a place before you to inherit. The movement does not end at escape: you are given ground to inhabit, and the word for inheriting also carries the force of taking possession.
WHAT THIS UNDOES
It undoes the belief that leaving a constricting place means only loss or emptiness: the verse joins the exit to a place given for you to inhabit.
THE ROOT
הוֹצֵאתִיךָ
hotsētikha
GROWS FROM
יצא
yatsa
To go out or come out; in the causative form here, to bring someone out.
“brought thee out” in this verse is hotsētikha. The Hebrew verb keeps the act of going out inside the act of being brought out. The same root names the LORD’s bringing Israel out of Egypt, tying his identity to opening an exit.
ALSO GROWS
yatsa: To go out, come out, or depart.
יָצָא
This is the basic movement contained in the verse’s causative form: someone is brought into an exit.
hotsi: To bring or lead out.
הוֹצִיא
This causative form names the bringing out in Exodus 20:2, where the LORD’s identity is likewise joined to that act.
לָרֶשֶׁת
lareshet
GROWS FROM
ירש
yarash
To take possession or inherit; in a causative form, to dispossess.
“to inherit” in this verse is lareshet. The root holds both receiving an inheritance and taking possession, sometimes by dispossessing others. The verse’s promise concerns actual ground and carries the hard edge of a territorial claim.
ALSO GROWS
yerushah: Inheritance or possession.
יְרֻשָּׁה
This noun makes clear that the land is received as an inheritance, not only promised as an idea.
horish: To dispossess or drive out.
הוֹרִישׁ
This causative form shows the force contained in taking possession: another claim to the land is displaced.
לָתֶת
latet
GROWS FROM
נתן
natan
To give, set, or place.
“to give” in this verse is latet. The land is not only transferred; the verb can also mean to set or place. The gift is ground where a life can take its place.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This verb’s wider sense makes the gift concrete: the land is set before Abraham as a place to inhabit.
mattanah: A gift or present.
מַתָּנָה
This noun grows from the same root and echoes the verse’s picture of land received as a gift.
THE PATTERN
The act of bringing someone out is joined to bringing them into a place and identity they can inhabit.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:THE THREAD
And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.This verse repeats the roots יצא (yatsa, bring out) and נתן (natan, give), then makes the next movement explicit: being brought in. The exit is not the destination; the given land is a place of arrival and possession.
This reading is from Selah Verse.
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