What Does Genesis 16:2 Mean in the King James?
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Where English says “obtain children,” Hebrew says “be built through her”: Sarai imagines a household built through Hagar.
THE MEANING
A future that feels shut can make another person’s body appear to be the way a household gets built. Sarai names the restraint she attributes to the LORD, then imagines a future through Hagar; Abram’s hearing becomes action. The verse holds that hope and its human cost in one frame.
THE ROOT
אִבָּנֶה
ʾibbāneh
GROWS FROM
בנה
Build, build up
The phrase does not literally say “obtain children”: אִבָּנֶה (ʾibbāneh, “I may be built”) makes childbearing a way Sarai imagines her household being built. The root’s architectural sense keeps Hagar inside the picture as the means of that hoped-for future.
ALSO GROWS
bānāh: Build or construct
בָּנָה
This is the root verb beneath Sarai’s phrase, making her imagined future a building.
mivneh: A structure or building
מִבְנֶה
This branch makes the household image concrete: the desired future is spoken of as something built.
עֲצָרַנִי
ʿăṣārānî
GROWS FROM
עצר
Restrain, hold back, shut in
“restrained” in this verse is ʿăṣārānî. Sarai names her inability to bear as something actively held back by the LORD. The root gives the line the force of restraint, not merely an unexplained absence.
ALSO GROWS
ʿāṣar: Hold back or restrain
עָצַר
This is the verb behind Sarai’s claim that the LORD has restrained her from bearing.
ʿāṣūr: Restrained or confined
עָצוּר
This form describes the state produced by the root: what is held in or closed off.
וַיִּשְׁמַע
vayyishmaʿ
GROWS FROM
שמע
Hear, listen, heed; hear and respond
“hearkened” in this verse is vayyishmaʿ. Abram’s hearing does not remain passive: his response is the next action in the verse. The root holds listening and response together, so Sarai’s voice is heard as something acted upon.
ALSO GROWS
shāmaʿ: Hear, listen, or heed
שָׁמַע
The verse uses this root for Abram’s response to Sarai’s voice.
shemūʿāh: A report or message that is heard
שְׁמוּעָה
This branch keeps the heard message connected to what reaches and moves the listener.
THE PATTERN
A household or community is pictured as something built through relationships and choices, with the means of building shaping what stands.
And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem:Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:For we are labourers together with God: ye are God’s husbandry, ye are God’s building.THE THREAD
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.Rachel repeats the בנה (banah, “build”) root with the same “be built through her” wording, though the KJV says “have children by her.” That repetition makes the image plain: a household is imagined as being built through another woman’s body.
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