What Does Genesis 16:3 Mean in the King James?
And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sentence keeps Hagar named as the household passes her from one assigned role to another, exposing how a person can become a means in someone else’s plan.
THE MEANING
This verse speaks to a living pattern: prolonged waiting can become an arrangement made over another person’s life. Hagar is named as Egyptian and as Sarai’s maid, then given to Abram as a wife; the sentence records Sarai’s and Abram’s actions while Hagar has no spoken line. The ten years in Canaan remain beside the decision, holding delay and transfer in the same frame.
WHAT THIS UNDOES
It undoes the belief that a decision made within a marriage concerns only the spouses: Hagar is the person transferred, and the verse keeps her named.
THE ROOT
וַתִּתֵּן
vatitten
GROWS FROM
נתן
To give, set, or place.
“gave” in this verse is vatitten. The Hebrew verb carries the sense of placing as well as giving. Hagar is not left as an abstract part of the arrangement: the verse names her as the person being placed into Abram’s household, even as it describes her through the roles others assign her.
ALSO GROWS
nittan: Was given, was placed.
נִתַּן
This form keeps visible the person who undergoes the giving or placing, the position Hagar occupies in the sentence.
mattanah: Gift.
מַתָּנָה
The noun grows from the same giving root; the verse itself does not call Hagar a gift, and its use of her name keeps her person visible within the transfer.
הַמִּצְרִית
hamitsrit
GROWS FROM
צרר
To bind or constrict; heard in צַר (tzar), “narrow.”
The word for Egyptian opens toward the Hebrew image of Mitzrayim as the two narrows. Here that image belongs to Hagar’s constrained situation as a maid who is then placed into another role; it does not define her nature.
ALSO GROWS
Mitzrayim: Egypt; in this lens, “the two narrows.”
מִצְרַיִם
The adjective naming Hagar’s origin carries the constriction image associated with Mitzrayim.
metzar: A narrow place, a strait.
מֵצַר
This branch makes narrowness a condition someone can be within, illuminating the limits surrounding Hagar in the verse.
THE PATTERN
When power assigns a woman’s body a role, scripture keeps the arrangement and its consequences visible.
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.THE THREAD
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.Rachel’s sentence repeats both the handmaid-to-wife arrangement and the verb from נתן (natan, “give” or “place”): וַתִּתֶּן לוֹ (vatitten lo, “she gave him”). Across both households, the same root makes the transfer audible while the women remain named.
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