What Does Genesis 16:9 Mean in the King James?
And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb behind “submit thyself” carries affliction, so the command to return names a descent beneath hands that can press a person down.
THE MEANING
A person under unequal power hears a command to return to the one called mistress and go beneath her hands. The verb rendered “submit” carries affliction and humiliation within it, keeping suffering inside the command. The hands remain a force in the sentence; the command does not make them gentle.
WHAT THIS UNDOES
A command to return does not mean the power waiting there is benign. The verse’s language keeps affliction and the hands in view.
THE ROOT
וְהִתְעַנִּי
ve-hitʿannî
GROWS FROM
ענה
ʿ-n-h
To afflict, humble, or bring low.
“submit thyself” in this verse is ve-hitʿannî. The root keeps affliction and humiliation audible beneath the word “submit”; the act carries more weight than orderly deference alone. Related words name both the afflicted person and the affliction, joining the position beneath hands with the suffering it can hold.
ALSO GROWS
ʿānî: Afflicted person; poor person.
עָנִי
The branch names the person made low, echoing the position implied by the command.
ʿŏnî: Affliction; oppression.
עֳנִי
This noun names the suffering itself, a shade that remains present beneath “submit thyself.”
שׁוּבִי
shūvî
GROWS FROM
שוב
sh-w-b
To turn back or return.
The word points to a turning back toward a person and place, not simply movement forward. Its branches can also name backsliding, so this root holds both return and a turning away from the path.
ALSO GROWS
məšūvāh: Backsliding; turning away.
מְשׁוּבָה
This branch shows that the root of return can also name a movement away from a course.
shōvēv: Wayward; rebellious.
שׁוֹבֵב
The word keeps the sense of turning off course within the same root family as “return.”
גְּבִרְתֵּךְ
gəvirtēkh
GROWS FROM
גבר
g-b-r
To be strong or prevail.
The title carries the language of strength and prevailing into the relationship named in the verse. The following image of hands makes that authority tangible: Hagar is sent back under the power of the woman called mistress.
ALSO GROWS
gāvar: To prevail; to grow strong.
גָּבַר
This verb makes the strength within the title audible.
gibbôr: Mighty one; warrior.
גִּבּוֹר
This branch links the title to a word for might, sharpening the verse’s picture of unequal power.
THE PATTERN
Scripture names affliction without disguising the force that imposes it.
But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.THE THREAD
But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.In Genesis 16:6, the root ענה (ʿ-n-h, to afflict) describes what Sarai does to Hagar; in 16:9, it appears in the command rendered “submit thyself.” That shared root makes the return land against the harm already named: she is sent back beneath the hand that has afflicted her.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us