What Does Genesis 19:15 Mean in the King James?
And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word “consumed” pictures someone swept away with a city’s ruin, so the command to rise is an escape from a force already moving.
THE MEANING
This verse speaks to the peril of being caught inside a destructive collective reality: its crookedness can reach a whole household. The warning is urgent, and the command to rise includes taking the people closest to Lot with him.
WHAT THIS UNDOES
It undoes the belief that being near a city’s crookedness guarantees safety from its consequences: Lot is warned that the city’s ruin can consume him too.
THE ROOT
תִּסָּפֶה
tissāfeh
GROWS FROM
ספה
To sweep away or destroy.
“consumed” in this verse is tissāfeh. The verb pictures Lot being swept away, not merely inconvenienced by the city’s crookedness. The danger is a force carrying people into the city’s ruin.
ALSO GROWS
tispéh: You sweep away; destroy.
תִּסְפֶּה
This active form of the same root makes the sweeping away explicit and shows the action that the verse’s passive warning places upon Lot.
nispéh: One swept away; perishing.
נִסְפֶּה
This form describes the person caught in the sweeping away, echoing the danger named for Lot.
עָלָה
ʿālāh
GROWS FROM
עלה
To go up or ascend.
“arose” in this verse is ʿālāh. The Hebrew says the morning goes up: dawn is movement, not just a clock marker. The day’s ascent coincides with the urgent command for Lot’s household to move.
ALSO GROWS
ʿōlāh: A burnt offering; that which ascends.
עֹלָה
The shared root gives “arose” an image of going upward, the movement named in this word too.
maʿăleh: An ascent or going up.
מַעֲלֶה
This noun makes the root’s upward movement concrete, sharpening the image in the morning’s rising.
קַח
qaḥ
GROWS FROM
לקח
To take or receive.
“take” in this verse is qaḥ. Lot’s escape is described through the concrete act of taking his wife and daughters with him. The same root also gives לֶקַח (leqaḥ), “instruction” or “what is received,” linking taking to what a person carries away.
ALSO GROWS
leqaḥ: Instruction or teaching; what is received.
לֶקַח
This branch shows the root extending from taking something to receiving what is carried inward.
leqīḥāh: Taking or receiving.
לְקִיחָה
This noun preserves the root’s basic action and echoes the command to take his household along.
THE PATTERN
At a threshold of destruction, deliverance is expressed as urgent movement beyond its reach.
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.Then let them which be in Judaea flee into the mountains:THE THREAD
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?Abraham’s question uses תִּסְפֶּה (tispéh, “sweep away; destroy”), the same root heard in Lot’s warning. The question of whether the righteous are swept away with the wicked now unfolds as an urgent warning to Lot.
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