What Does Genesis 19:17 Mean in the King James?
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The warning binds escape to the living self and its gaze: the next verse repeats the Hebrew root for “look” when the backward glance becomes fatal.
THE MEANING
The verse speaks in a present-tense emergency: a living self is in danger, the plain is unsafe, and the mountain is the direction of escape. Looking backward or remaining there stands beside the explicit threat of being consumed.
WHAT THIS UNDOES
The lie that intending to leave makes staying harmless. The verse names remaining in the plain as exposure to being consumed.
THE ROOT
הִמָּלֵט
himmālēṭ
GROWS FROM
מלט
Slip free; escape, and in causative forms, deliver or rescue.
The imperative is repeated once before the danger named for “thy life” and again after the directions not to look back or stay in the plain. Its root family can describe both getting free and delivering someone, holding escape and rescue together.
ALSO GROWS
nimlaṭ: Escape or get away; be delivered.
נִמְלַט
This form shares the movement of getting free that the command carries.
yemallēṭ: Deliver or rescue.
יְמַלֵּט
The same root can describe another being brought out of danger, matching the warning against being consumed.
תַּבִּיט
tabbiṭ
GROWS FROM
נבט
Look toward; regard.
“look” in this verse is tabbiṭ. The command is specifically about where the gaze turns. The next verse uses this same root when Lot’s wife looks back, placing the prohibited gaze beside its consequence.
ALSO GROWS
nābaṭ: Look or regard.
נָבַט
This is the root’s basic sense, carried here by the command not to look behind.
vattabbeṭ: She looked; the form used in Genesis 19:26.
וַתַּבֵּט
The same root turns the warning’s backward gaze into an action with a stated consequence.
נַפְשֶׁךָ
nafsh'kha
GROWS FROM
נפש
The living soul; the living self or person.
Nefesh names the living person, not a detachable abstraction called life. The command concerns the whole living self whose survival is at stake.
ALSO GROWS
nephesh: Living soul; living being or person.
נֶפֶשׁ
This is the noun in “thy life,” naming the person who must escape.
nāphaš: Rest or be refreshed.
נָפַשׁ
The related verb links the living self with continued restoration, while the verse makes clear that this self is in immediate danger.
THE PATTERN
Escape into refuge requires leaving danger’s ground and refusing the backward gaze that keeps attention there.
Let thine eyes look right on, and let thine eyelids look straight before thee.And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.Then let them which be in Judaea flee into the mountains:THE THREAD
But his wife looked back from behind him, and she became a pillar of salt.The prohibition uses תַּבִּיט (tabbiṭ, “look or regard”), from נבט (nabat, “look toward or regard”); the next verse repeats that root in וַתַּבֵּט (vattabbeṭ, “she looked back”). The story places the forbidden gaze beside its consequence, making the backward look the warning’s sharpest hinge.
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