What Does Genesis 19:21 Mean in the King James?
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here “accepted” is literally “I lifted your face”: Lot’s plea is granted, and the city’s overturning is withheld.
THE MEANING
A plea for a small place of refuge receives a precise answer: this city is spared from being overturned. The answer reaches this request alone, so favor is real even while the wider judgment remains in view.
WHAT THIS UNDOES
The verse undoes the belief that a plea matters only if it cancels everything: a bounded refuge can be spared while the larger judgment remains.
THE ROOT
נָשָׂאתִי פָנֶיךָ
nāśāʾtî pāneḵā
GROWS FROM
נשׂא
nāśāʾ
Lift, carry, bear.
The response is more than agreement: its Hebrew image is Lot’s face being lifted, favor made physical. English compresses that image into “accepted.”
ALSO GROWS
nāśāʾ pānîm: Lift a face; show favor.
נָשָׂא פָּנִים
This is the idiom used here: acceptance is pictured as a face raised rather than left lowered.
nāśîʾ: Leader, prince; one raised up.
נְשִׂיא
The same root can describe someone lifted into position, extending the image from a face received with favor to a person raised in standing.
לַדָּבָר
la-dāḇār
GROWS FROM
דבר
dāḇar
Speak, utter; in its noun form, a word or matter.
“thing / spoken” in this verse is la-dāḇār. English separates “thing” from “spoken,” but Hebrew repeats דבר: the granted exception concerns the very matter Lot has spoken. Speech and matter share one seed here.
ALSO GROWS
dāḇār: Word, matter, thing.
דָּבָר
The request is called a “thing” here, though the Hebrew word also means “word.”
dibbēr: Speak, declare.
דִּבֵּר
The same root names Lot’s act of speaking, binding the requested matter to the words that bring it forward.
לְבִלְתִּי הָפְכִּי
ləḇiltî hāfəkî
GROWS FROM
הפך
hāpaḵ
Turn, turn over, transform.
“overthrow” in this verse is ləḇiltî hāfəkî. The city is spared the violent turning-over named by this root. The Hebrew places Lot’s lifted face beside the inversion that will not fall on the city.
ALSO GROWS
hāpaḵ: Turn, overturn, transform.
הָפַךְ
The city’s “overthrow” is one forceful kind of turning.
mahpēḵāh: Upheaval, overthrow.
מַהְפֵּכָה
This noun from the same root names the kind of upheaval the promise withholds from this city.
THE PATTERN
A spoken appeal can alter the outcome for a defined person or people.
And the LORD repented of the evil which he thought to do unto his people.And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.THE THREAD
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.Jacob uses the same Hebrew idiom, hoping Esau will “lift” his face, that is, receive him with favor. The parallel makes Lot’s acceptance concrete: the face is lifted, and a plea becomes a granted outcome.
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