What Does Genesis 2:3 Mean in the King James?
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The seventh day is blessed and set apart through cessation: completion includes the stopping of work.
THE MEANING
This verse makes cessation part of completion: the day is blessed and set apart because the work ceases within it. Rest belongs inside the shape of wholeness, not outside it as an empty interval.
WHAT THIS UNDOES
The assumption that stopping means failure or emptiness dissolves here: cessation stands alongside completed work, blessing, and set-apartness.
THE ROOT
שָׁבַת
shavat
GROWS FROM
שבת
to cease, desist, or stop
The word rendered “rested” also means “ceased,” revealing that the seventh day is marked by work coming to an end. English can make rest sound like recovery after labor; this root places stopping within the completion itself.
ALSO GROWS
shabbat: Sabbath; a day of cessation
שַׁבָּת
The Sabbath carries the same root into the recurring day set apart for stopping.
shabbaton: a complete rest or solemn cessation
שַׁבָּתוֹן
This branch makes the root’s force of cessation explicit, deepening what the seventh day holds.
וַיְקַדֵּשׁ
wayqaddesh
GROWS FROM
קדש
to set apart, make distinct
“sanctified” in this verse is wayqaddesh. The day is set apart because God ceases from the work. Its distinction is bound to the boundary around making: the completed work is followed by a day marked off from it.
ALSO GROWS
qadosh: set apart, distinct
קָדוֹשׁ
This related form shows the quality given to the seventh day: it is marked off as distinct.
qodesh: set-apartness; what is set apart
קֹדֶשׁ
This noun connects the day’s distinction to the act of setting it apart.
בֵּרַךְ
berakh
GROWS FROM
ברך
to bless; associated with the knee
“blessed” in this verse is berakh. The root holds blessing together with the image of the knee. The day receives blessing as something to be honored; the word’s bodily association adds a posture of reverence to the verse’s announcement.
ALSO GROWS
berakhah: blessing
בְּרָכָה
This noun names the blessing the verse places on the seventh day.
berekh: knee
בֶּרֶךְ
This related word carries the root’s bodily image, giving the blessing an echo of bending or honoring.
THE PATTERN
Completion includes cessation, and the stopping place is set apart as part of the work’s wholeness.
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.And he said unto them, The sabbath was made for man, and not man for the sabbath:For he that is entered into his rest, he also hath ceased from his own works, as God did from his.THE THREAD
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.The Hebrew word for “rested” here shares the root שבת (shavat, cease) with Genesis 2:3. Exodus makes the root connection visible: God’s cessation is the pattern behind the day blessed and set apart.
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