What Does Genesis 20:13 Mean in the King James?
And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What Abraham calls her “kindness” is a cover story that secures his safety by asking Sarah to carry the lie wherever they go.
THE MEANING
You are shown how displacement becomes a survival bargain: wherever you arrive, Sarah is asked to call Abraham her brother. The word for her requested “kindness” is chesed, faithful love, holding care named aloud beside a lie assigned to someone else.
WHAT THIS UNDOES
The verse unsettles the belief that naming an act kindness makes it selfless. Here the request protects Abraham while asking Sarah to speak the cover story.
THE ROOT
הִתְעוּ
hith'u
GROWS FROM
תעה
ta'ah
To wander, stray, or lose the way; in this causative form, to lead someone astray.
“caused me to wander” in this verse is hith'u. The word holds more than travel: it can name losing direction or being led away from it. Abraham describes his life as movement without a settled place, and the same root later voices the experience of having gone astray.
ALSO GROWS
ta'ah: Wandered or went astray.
תָּעָה
It shows that the root can describe a loss of direction, not simply movement between places.
to'eh: One who wanders or strays.
תֹּעֶה
This form makes the root describe a person marked by wandering, deepening the verse’s sense of unsettled identity.
חַסְדֵּךְ
chasdekh
GROWS FROM
חסד
chesed
Faithful love, loyal care, or kindness expressed through relationship.
“kindness” in this verse is chasdekh. The word Abraham uses carries the depth of faithful love, while the request attached to it asks Sarah to keep speaking a falsehood. The verse lets the distance between a caring name and the act it names remain visible.
ALSO GROWS
chesed: Faithful love or loyal kindness.
חֶסֶד
This is the root word behind Sarah’s requested “kindness,” giving the request a relational weight beyond a polite favor.
chasid: A faithful or devoted person.
חָסִיד
This related form connects the root with a person characterized by loyalty, sharpening the question of what the requested act asks Sarah to carry.
הַמָּקוֹם
hammaqom
GROWS FROM
קום
qum
To rise or stand; מָקוֹם (maqom) is a place or standing place.
The phrase “at every place” makes the bargain travel with them: wherever they stand, the same story is to be told. The word for place carries an echo of standing, so the cover story becomes part of how they occupy each new location.
ALSO GROWS
qum: Rise or stand.
קוּם
This verb is the seed behind the word for place, linking location with where someone stands.
maqom: A place or standing place.
מָקוֹם
Its repetition across every arrival shows the requested story being carried from place to place.
THE PATTERN
When danger narrows the available choices, people can make safety depend on a spoken cover story that reshapes a relationship.
Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:But he began to curse and to swear, saying, I know not this man of whom ye speak.THE THREAD
I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.The root translated “wander” in Genesis 20:13 appears here as “gone astray,” describing a loss of direction as well as movement. The shared root opens Abraham’s phrase beyond travel: it carries the language of being led away from the way.
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