What Does Genesis 20:18 Mean in the King James?

For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.
Genesis 20:18 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The doubled Hebrew verb makes the interruption emphatic: every womb in the household is held back because of Sarah.

You are shown a force reaching the body’s most intimate capacity: God closes every womb in Abimelech’s household, and Sarah is named as the reason. The effect is collective, while the stated cause is particular; the verse holds both in view without hiding the bodily consequence.

WHAT THIS UNDOES

This undoes the assumption that reproductive blockage is always private or self-contained: here every womb in a household is affected, and the verse names a cause beyond the body.

עָצֹר עָצַר

ʿāṣōr ʿāṣar

GROWS FROM

עצר

Hold back, restrain, shut up.

“fast closed up” in this verse is ʿāṣōr ʿāṣar. The Hebrew places an infinitive beside its verb, “restraining, the LORD restrained”, to intensify the act. This root also names restraint and confinement, so the closure here belongs to the language of being held back, not merely to a sealed body.

ALSO GROWS

ʿāṣûr: Restrained, detained.

עָצוּר

This form shows the same root describing someone held back, echoing the imposed restraint on the wombs.

ʿōṣer: Restraint, confinement.

עֹצֶר

The noun makes the root’s wider sense visible: what is closed can also be understood as what is confined.

רֶחֶם

reḥem

GROWS FROM

רחם

Womb; this same root family also carries the language of compassion.

English gives “wombs” as a body word, while Hebrew places it in the same root family as words for compassion and tender care. The shared root lets the language of the womb sit beside the language of tenderness even as this verse describes closure, not compassion.

ALSO GROWS

rāḥam: To show compassion, to have compassion.

רָחַם

This verb shares the root of “womb,” revealing a linguistic link between the womb and compassion.

raḥamim: Compassion, tender care.

רַחֲמִים

This noun makes the shared root especially clear: the Hebrew family includes both womb and compassion.

Scripture presents reproductive capacity as something that can be restrained or opened through divine action.

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Genesis 16:2 · KJVSarah describes herself as restrained from bearing, using the same root that Genesis 20:18 doubles for the closure of the household’s wombs.
But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
1 Samuel 1:5 · KJVHannah’s closed womb shows the same pattern of reproductive capacity described as subject to God’s action.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Luke 1:36 · KJVElizabeth’s conception after being called barren shows that what seemed closed can open.
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Genesis 16:2 · KJV

Sarah uses the same Hebrew root, ⁨עצר⁩, when she says the LORD has restrained her from bearing. In Genesis 20:18 that verb is doubled and widened to every womb in the household, with Sarah still at the center.

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