What Does Genesis 20:7 Mean in the King James?
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prayer that can preserve Abimelech’s life follows the concrete return of Sarah, binding intercession to restitution.
THE MEANING
This verse places your life in the reach of what you do to another person: Sarah’s return is required, and Abraham’s prayer is named as the path by which Abimelech lives. The warning reaches beyond him; refusal endangers everyone belonging to his household.
WHAT THIS UNDOES
“If I meant no harm, I don’t need to make the harm right.”
THE ROOT
וְיִתְפַּלֵּל
we-yitpallel
GROWS FROM
פלל
Judge; intervene or intercede. In this verb form, pray.
“pray” in this verse is we-yitpallel. The prayer named here is on behalf of the one under judgment. The root’s sense of intervening illuminates how Abraham’s intercession stands between Abimelech and the announced death, alongside the required return of Sarah.
ALSO GROWS
tefillah: Prayer
תְּפִלָּה
It is the noun from the same root, showing that the verse’s promised act belongs to the same word family as prayer itself.
hitpallel: Pray or intercede
הִתְפַּלֵּל
This is the verbal form used for praying; here, its object is Abimelech, making the intercession explicit.
הָשֵׁב
hashev
GROWS FROM
שׁוּב
Turn; return.
“restore” in this verse is hashev. The command is concrete: return Sarah to her husband. The root makes clear that the restoration in this verse is a person being returned, and that return is part of the passage from the threat of death to life.
ALSO GROWS
shuv: Turn or return
שׁוּב
This is the root verb beneath “restore,” revealing the action of bringing back.
teshuvah: Return; turning
תְּשׁוּבָה
This related form carries the same movement of turning back, echoing the return the verse demands.
THE PATTERN
Intercession stands beside threatened life as a path toward healing or restoration.
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.THE THREAD
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.The prayer promised here is enacted: Abraham prays for Abimelech, and God heals the household. Both verses use forms of פלל (palal), linking the promise and its fulfillment in the Hebrew verb itself.
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