What Does Genesis 21:14 Mean in the King James?
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew binds Abraham’s “rose early” to Hagar’s “shoulder” with the same consonants, setting his haste beside the weight she carries away.
THE MEANING
A person can receive what sustains the body and still be sent away; provision does not turn expulsion into welcome or remove the wilderness ahead. Hagar carries bread and water into a real separation, and her wandering names the disorientation that follows.
WHAT THIS UNDOES
The belief that practical provision proves safety or welcome is undone: bread and water accompany the expulsion rather than cancel it.
THE ROOT
וַיַּשְׁכֵּם
vayyashkem
GROWS FROM
שכם
Š-K-M: shoulder; in the verb, rise early.
“rose early / shoulder” in this verse is vayyashkem. The same consonants hold Abraham’s early rising and the provision placed on Hagar’s shoulder in one sound-shape. The brisk departure is paired with the physical burden she carries away.
ALSO GROWS
shekhem: shoulder
שֶׁכֶם
Hagar’s shoulder bears the food and water as she leaves.
hishkim: rose early
הִשְׁכִּים
This verbal form echoes the word for shoulder at the moment Abraham prepares the departure.
וַיְשַׁלְּחֶהָ
vayeshallĕḥeha
GROWS FROM
שלח
Send forth, release, stretch out.
“sent her away” in this verse is vayeshallĕḥeha. Here shalach is not an abstract freedom: Abraham sends Hagar away from his household, and she must bear the provision into the wilderness. The root carries sending forth and release, while the human cost of this separation remains plain.
ALSO GROWS
shulchan: table; an extended surface for provision
שֻׁלְחָן
The same consonants connect sending forth with what is spread out to sustain.
Shiloach: sent one; the name of a water channel or pool
שִׁלֹחַ
Sent waters give the root an image of provision reaching people beyond its source.
וַתֵּתַע
wattētaʿ
GROWS FROM
תעה
Err, stray, lose one’s way.
“wandered” in this verse is wattētaʿ. The verb presents this as losing one’s way, not simply choosing to roam. Even the place-name בְּאֵר שָׁבַע (Be’er-Sheva, “well of the oath/seven”) holds a well in its name while Hagar is in the wilderness.
ALSO GROWS
taʿah: to wander or stray
תָּעָה
This is the root sense carried by Hagar’s wandering.
toʿeh: one who wanders or strays
תֹּעֶה
The related form describes a person whose way has been lost, sharpening the vulnerability in the verse.
THE PATTERN
A sending places someone beyond the sender’s immediate reach, but its meaning depends on who sends and where the path leads.
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.THE THREAD
And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.Abraham sends Hagar away; the next verse says God hears the boy “where he is.” That hearing does not erase the separation, but it shows the wilderness has not put them beyond reach.
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