What Does Genesis 21:7 Mean in the King James?
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The surprise is not only that a son is born in old age, but that the same body that bears him now sustains him.
THE MEANING
Life can exceed the expectations set around it and become tangible enough to receive care. Sarah’s astonished words hold both parts together: she bears a son in her old age and nurses him herself, so the wonder includes sustaining what arrives.
WHAT THIS UNDOES
The assumption that old age alone makes birth and nurture unthinkable is undone by Sarah’s own words: she has borne and is nursing a son.
THE ROOT
הֵינִיקָה
hēnîqāh
GROWS FROM
ינק
To suck, suckle, or nurse.
“given children suck” in this verse is hēnîqāh. The verb names the act of suckling: Sarah herself nourishes the child she bore. The Hebrew keeps the body that gives birth and the child drawing milk within one connected scene, so the surprise includes sustenance, not only birth.
ALSO GROWS
yoneq: A child who is suckling.
יונֵק
The same root names the dependent child as well as the act of nursing, keeping both sides of the nourishment in view.
yenikah: The act or period of nursing.
יְנִיקָה
This branch makes the verse’s wonder bodily and ongoing: the child is not only born, but fed.
יָלַדְתִּי
yaladti
GROWS FROM
ילד
To bear or beget.
“born” in this verse is yaladti. English separates the act of birth from the child and the generations that follow, while this root connects them. Sarah’s sentence holds a birth within a word family that also names children and descendants.
ALSO GROWS
yeled: A child or young person.
יֶלֶד
The word for the child grows from the same root as the act Sarah names: giving birth.
toledot: Generations or what comes from a line of birth.
תּוֹלְדוֹת
This branch extends the root beyond the moment of delivery toward the life and lineage that follow.
THE PATTERN
A life thought beyond reach becomes embodied, sustained, and shared in joy.
Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.THE THREAD
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.Sarah’s “given children suck” and Isaiah’s “sucking child” share the root ינק (yanak), “to suckle”; Isaiah calls the child יונֵק (yoneq), “a nursing child.” Isaiah places that same vulnerable child playing at a serpent’s hole, bringing the image of nursing into a scene where danger no longer drives the child away.
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