What Does Genesis 21:8 Mean in the King James?
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew uses the same root for the child’s growth and the feast’s greatness, so Isaac’s maturation is met with a celebration that grows with him.
THE MEANING
Growth reaches a threshold when Isaac is weaned, and that threshold is met with a great feast. The end of one kind of nourishment coincides with public celebration and abundance.
WHAT THIS UNDOES
The false belief is that the end of a season of dependence is only a loss; here the end of nursing is the day of a great feast.
THE ROOT
וַיִּגְדַּל
wayyigdal
GROWS FROM
גדל
g-d-l
To grow, become great, or increase.
“Grew” and “great” come from the same root: the child’s growth and the feast’s scale echo each other in Hebrew. English separates them, while the original phrasing binds Isaac’s maturation to the abundance of its celebration.
ALSO GROWS
gādōl: Great or large.
גָּדוֹל
This is the same-root word used for the feast, linking the child’s growth directly to its greatness.
migdal: A tower or raised structure.
מִגְדָּל
It carries the root’s sense of rising or becoming great, extending the image of growth.
וַיִּגָּמַל
wayyiggāmal
GROWS FROM
גמל
g-m-l
To deal fully or requite; the same root also names weaning.
“was weaned” in this verse is wayyiggāmal. Hebrew uses this root for Isaac’s weaning and, elsewhere, for being dealt with bountifully. That shared sound lets the end of nursing sit beside the idea of full provision, while the feast marks the transition.
ALSO GROWS
gāmal: To deal generously or requite.
גָּמַל
Psalm 116:7 uses this same verb family for generous dealing, bringing provision into the sound of Isaac’s weaning.
gemul: A return, recompense, or dealing received.
גְּמוּל
This related form shows the root’s reach beyond weaning into the way one is treated or repaid.
יִצְחָק
Yitzḥaq
GROWS FROM
צחק
ṣ-ḥ-q
To laugh; also to play or make sport.
Isaac’s name carries laughter into the sentence even though no one laughs here. The feast surrounding this milestone gives that name a setting of celebration.
ALSO GROWS
ṣeḥoq: Laughter.
צְחוֹק
This noun makes explicit the laughter carried in Isaac’s name.
məṣaḥēq: Playing or making sport.
מְצַחֵק
This form shows the root can carry laughter into lively play, adding motion to the name’s sound.
THE PATTERN
Maturation unfolds in stages, and a completed stage can become a threshold that is visibly marked.
And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.THE THREAD
Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.The verb behind “was weaned” comes from גמל (g-m-l), the same root used here for “dealt bountifully.” Hebrew links a child’s passage beyond nursing with language of generous dealing, opening the milestone as a threshold held by provision.
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