What Does Genesis 22:23 Mean in the King James?
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew verb describes Bethuel fathering Rebekah and Milcah bearing eight sons: what English renders as “begat” and “bear” is one act of bringing forth.
THE MEANING
Your life sits within relationships and generations that reach beyond what you can see. Rebekah is named through Bethuel, Milcah, and Nahor; the line reaches אַבְרָהָם (Avraham, “father of a multitude”), whose name carries the image of a widening family.
WHAT THIS UNDOES
A life does not begin as an isolated, self-made story; this verse places Rebekah within a web of kinship and generations.
THE ROOT
יָלַד
yalad
GROWS FROM
ילד
To bring forth, beget, or bear.
“begat / bear” in this verse is yalad. The root ילד (yalad, “bring forth”) carries both Bethuel’s fathering of Rebekah and Milcah’s bearing of eight sons; the two English verbs share one Hebrew seed. The verse presents these births as one continuing movement of bringing forth.
ALSO GROWS
yeled: Child
יֶלֶד
A child is what this root’s act of bringing forth produces.
toledot: Generations or descendants
תּוֹלְדוֹת
The same root names what is brought forth across time, turning these births into a continuing line.
THE PATTERN
Scripture names a life inside the generations that bring it forth.
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.The book of the generation of Jesus Christ, the son of David, the son of Abraham.THE THREAD
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.Genesis 24:15 repeats this family line as Rebekah appears, using another form of ילד (yalad, “bring forth”) for “was born.” The root moves from Bethuel’s fathering to Rebekah’s birth, and the genealogy steps into the scene.
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