What Does Genesis 22:5 Mean in the King James?

And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
Genesis 22:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Abraham says “we will return,” placing the boy inside the future he speaks aloud.

You hear a future spoken before its outcome is visible: Abraham says “we will return,” with the boy inside the “we.” Bowing and return share the same sentence, so surrender does not erase the future he names.

WHAT THIS UNDOES

This undoes the belief that surrender means the future is already gone: Abraham’s words still include the boy in the return.

וְנָשׁוּבָה

wenashuvah

GROWS FROM

שׁוּב

shuv

to turn back, return

The Hebrew verb is first-person plural: Abraham says “we will return,” keeping the boy inside the return he names. The same root can describe turning back and being restored, so “come again” carries the image of return, not merely arrival somewhere else.

ALSO GROWS

veyashuvu: and they turn or return

וְיָשֻׁבוּ

The same root describes the nations turning toward the LORD, linking return with a change of direction.

yeshovev: restores, brings back

יְשׁוֹבֵב

Here the root describes restoration as a bringing back, opening a depth beyond simply retracing a path.

וְנִשְׁתַּחֲוֶה

wenishtachaveh

GROWS FROM

שׁחה

shachah

to bow down, lower oneself

The Hebrew verb names bowing down, the bodily posture carried inside “worship.” Abraham says that he and the boy will lower themselves before God; the word holds an embodied action within the English rendering.

ALSO GROWS

wayyishtachu: he bowed himself down

וַיִּשְׁתַּחוּ

The same root describes Abraham’s servant physically bowing to the LORD, making the posture in this verse concrete.

lo-tishtachaveh: you shall not bow down

לֹא־תִשְׁתַּחֲוֶה

The same bodily verb is used for bowing before other gods: the root names the posture, while its object gives that posture its direction.

Return is a movement toward God, and it remains speakable even at the edge of death.

All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Psalm 22:27 · KJVThe Hebrew root shuv describes the nations turning to the LORD, and the verse pairs that return with bowing before him.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Hebrews 11:19 · KJVHebrews unfolds Abraham’s confidence as trust that God can raise the boy from the dead and return him.
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John 11:25 · KJVJesus speaks of life continuing beyond death, giving the return a direct resurrection form.
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Psalm 22:27 · KJV

Psalm 22:27 uses ⁨שׁוּב⁩ (shuv, turn or return) where it says the nations “turn” to the LORD, then uses ⁨שׁחה⁩ (shachah, bow down) where it says they “worship.” The two roots in Genesis 22:5 appear together again: returning and bowing are joined in one movement toward God.

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Genesis 22:5 KJV Meaning