What Does Genesis 22:8 Mean in the King James?
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “provide” means “see,” so provision here begins with what God sees.
THE MEANING
When what you need is still unseen, the verse places Abraham’s words, God will see or provide, beside the intimate words “my son.” Abraham (אַבְרָהָם, Avraham, “father of a multitude”) speaks to his son, and the two continue together. The need remains unresolved at this point, so the assurance does not erase the weight of the walk.
WHAT THIS UNDOES
The absence of a visible answer means God is not attending to the need.
THE ROOT
יִרְאֶה
yir'eh
GROWS FROM
ראה
ra'ah
To see, look at, or perceive; in this verse, seeing carries the sense of seeing to a need.
The Hebrew verb translated “provide” literally carries the sense “he will see.” The word lets provision and attention meet: what God provides is what God sees to.
ALSO GROWS
ro'eh: A person who sees.
רֹאֶה
This form keeps the verse’s central image of provision tied to seeing.
mar'eh: What is seen or the act of seeing.
מַרְאֶה
It shows how the same root can name both seeing and what comes into view.
עֹלָה
olah
GROWS FROM
עלה
ʿalah
To rise, go up, or ascend.
The offering’s Hebrew name carries the image of ascent beneath the KJV’s “burnt offering.” It makes the offering’s name describe movement upward as well as the act named in English.
ALSO GROWS
ʿalah: To rise or go up.
עָלָה
This is the verb at the root of olah, preserving ascent inside the offering’s name.
ma'alah: A rising or a step upward.
מַעֲלָה
This noun keeps the root’s upward movement visible in another form.
יַחְדָּו
yachdav
GROWS FROM
יחד
yachad
To be united or joined as one.
The phrase says both of them, then says they go together: the two are held as a pair in the movement. In the surrounding account Isaac is called יָחִיד (yachid, “only” or “unique”), a related form that brings the one cherished son into the language of oneness.
ALSO GROWS
yachad: Together or in unity.
יַחַד
It makes explicit the shared movement named by yachdav.
yachid: The sole or unique one.
יָחִיד
The surrounding account uses this related form for the son; the unique one and the two walking together meet in the root’s language of oneness.
THE PATTERN
Provision appears as care that sees, feeds, or supplies what is needed.
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.THE THREAD
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.The name יְהוָה יִרְאֶה (YHWH yir’eh, “the LORD sees/provides”) carries the same ראה (ra’ah, “see”) root as the word translated “provide” here. Abraham’s answer and the place’s name preserve one idea: provision is bound to God’s seeing.
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