What Does Genesis 22:9 Mean in the King James?
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The son whose name carries laughter is physically bound and placed on the altar, bringing the promise’s joy and its terror into one image.
THE MEANING
Here the altar is built, the wood arranged, and Isaac bound and laid upon it. The promise is a living son in this scene, not an idea; the violence of his restraint stands in the text without being softened. Joy carried in Isaac’s name and terror in the act of binding meet in one image.
WHAT THIS UNDOES
The verse undoes the belief that a promise, once given, is protected from anguish: the promised son is precisely the one bound here.
THE ROOT
וַיַּעֲקֹד
wayyaʿaqod
GROWS FROM
עקד
ʿ-q-d
To bind or tie.
“bound” in this verse is wayyaʿaqod. This rare verb shares its root with words for the banded markings on Jacob’s flock. Here the binding is physical: Isaac is tied before he is placed on the altar.
ALSO GROWS
ʿāqōd: Ring-streaked or banded.
עָקֹד
Genesis 30:35 uses this form for marked animals, connecting the root’s sense of bands with Isaac’s literal binding.
ʿăquddîm: Banded or ring-streaked animals.
עֲקֻדִּים
This plural form appears for Jacob’s flock in Genesis 30:39; its image of binding bands echoes the restraint in this verse.
יִצְחָק
Yitzḥaq
GROWS FROM
צחק
ṣ-ḥ-q
To laugh; laughter.
Isaac’s name carries the root of laughter, the same root Sarah uses when she says God has made her laugh. The person bound here also bears the name of the laughter born from the promise.
ALSO GROWS
ṣāḥaq: To laugh.
צָחַק
This is the verb in Sarah’s words, “God hath made me to laugh” (Genesis 21:6), joining Isaac’s name to the joy now held in this grave scene.
ṣəḥōq: Laughter.
צְחוֹק
This noun makes the name’s sound and meaning visible: the bound son carries laughter in his name.
וַיַּעֲרֹךְ
wayyaʿarōkh
GROWS FROM
ערך
ʿ-r-kh
To arrange or set in order.
“laid the wood in order” in this verse is wayyaʿarōkh. The Hebrew verb describes deliberate arrangement, not simply placing wood nearby. The wood is arrayed first; then Isaac is laid upon it.
ALSO GROWS
ʿārakh: To arrange or set in order.
עָרַךְ
This is the root verb behind the ordered wood, giving the preparation a precise, deliberate quality.
maʿărākhāh: An array or formation.
מַעֲרָכָה
This related noun describes things arranged in formation; it echoes the ordered wood prepared before Isaac is placed on it.
THE PATTERN
Altar scenes make an offering visible by arranging what is given in concrete, bodily terms.
And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.The root צחק underlies both Isaac’s name and Sarah’s words, “God hath made me to laugh.” There, laughter marks the arrival of the promised son; here, the one who carries that laughter is bound on the altar, holding joy and terror in the same root.
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