What Does Genesis 23:8 Mean in the King James?

And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,
Genesis 23:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The word rendered “mind” means the listeners’ whole living selves, so Abraham asks whether they desire this, not merely whether they can permit it.

When grief makes the dead impossible to keep before your eyes, the need for burial can be spoken plainly. The verse holds that need together with a request for willing help: others are asked to hear and approach the person who can make room.

WHAT THIS UNDOES

The belief that grief must be carried alone loosens here: help is asked for openly, including someone to speak on your behalf.

נַפְשְׁכֶם

nafsh'khem

GROWS FROM

נ־פ־שׁ

n-p-sh

The living self or person, including desire and appetite.

The Hebrew word behind “mind” can name the living person, not only a private thought. The question reaches into the listeners’ own desire: is this burial something they are willing to support?

ALSO GROWS

nephesh: Living soul; living person

נֶפֶשׁ

Genesis 2:7 calls the human a “living soul” with this same noun, grounding “your mind” here in the listeners’ living selves.

nephesh: Desire; appetite

נֶפֶשׁ

Deuteronomy 12:20 uses the word for what a person’s soul longs for, showing how it can include felt desire rather than thought alone.

naphash: Be refreshed; be restored

נָפַשׁ

Exodus 23:12 uses this related form for being “refreshed,” extending the root’s reach from the living self to its need for renewal.

וּפִגְעוּ

ufigʿu

GROWS FROM

פ־ג־ע

p-g-ʿ

Meet or encounter; in this construction, appeal or intercede on someone’s behalf.

The verb rendered “intreat” also carries the sense of meeting or encountering. Advocacy here is concrete and relational: others are asked to approach Ephron for Abraham.

ALSO GROWS

pāgaʿ: Meet; encounter

פָּגַע

In Genesis 28:11, Jacob “lighted upon” a place; that encounter sense gives the request here the shape of approaching someone.

pāgaʿ: Intercede; appeal

פָּגַע

Jeremiah 7:16 uses this root in “make intercession to me,” showing the sense of asking someone to plead on another’s behalf.

Scripture’s “soul” names a living self that can be embodied, long for what it needs, and engage with its whole being.

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Genesis 2:7 · KJVHere “soul” names the human as a living being, not a thought detached from life.
My soul thirsteth for God, for the living God: when shall I come and appear before God?
Psalm 42:2 · KJVThe soul can thirst, expressing a living self’s felt longing.
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:30 · KJVThe soul belongs to the whole person named in the verse, alongside heart, mind, and strength.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Genesis 2:7 · KJV

Genesis 2:7 calls the human a “living soul”; Genesis 23:8 uses that same Hebrew noun in the phrase rendered “your mind.” What sounds like a mental preference is the listeners’ own living desire.

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Genesis 23:8 KJV Meaning