What Does Genesis 23:9 Mean in the King James?
That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “possession” means a holding: grief is given a place it can keep among the living.
THE MEANING
The request gives grief exact dimensions: a named cave at a field’s edge, paid for at full value, and held as a burial place among the people. What is lost receives a place that can be named and kept.
THE ROOT
אֲחֻזַּת
ʾăḥuzzat
GROWS FROM
אחז
ʾāḥaz
to grasp, seize, or hold
The word translated “possession” grows from a verb of grasping or holding. The request is for more than permission to bury: it is for a held place among the people, secured at its full stated worth.
ALSO GROWS
ʾāḥaz: to grasp, seize, take hold
אָחַז
This verb makes the burial “possession” a concrete holding rather than an abstract status.
neʾĕḥaz: caught, held fast
נֶאֱחַז
The same root can describe what is held by another; here the speaker seeks a holding for his dead.
ʾăḥuzzāh: holding, possession, estate
אֲחֻזָּה
This is the form behind the word in the request, naming the burial place as something held among the community.
מַכְפֵּלָה
Makhpelah
GROWS FROM
כפל
kāphal
to double, fold over, or make twofold
Machpelah carries the root idea of doubling or folding in the cave’s name. The verse gives this named place a specific role and value, without saying what, physically, is doubled.
ALSO GROWS
kāphal: to double, fold, or repeat
כָּפַל
This verb carries the doubled or folded quality embedded in the cave’s name.
kephel: a doubling, a twofold form
כֶּפֶל
This noun keeps the same twofold idea present in the place name.
קֶבֶר
qeber
GROWS FROM
קבר
qābar
to bury or inter
“buryingplace” in this verse is qeber. The Hebrew noun for a grave comes from the same root as the act of burying. The verse binds the purchased ground to what happens there: the land is named by the act of laying the dead down.
ALSO GROWS
qābar: to bury, inter
קָבַר
The verb ties the requested place directly to the act of laying the dead down.
qevurah: burial, interment
קְבוּרָה
This form names the act itself, linking the place with the burial it holds.
qəvarim: graves, tombs
קְבָרִים
The plural carries the same root into multiple places of burial.
THE PATTERN
A burial place becomes a held possession whose memory can carry across generations.
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.THE THREAD
I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.This earlier request uses the same Hebrew word, אֲחֻזַּת (ʾăḥuzzat), meaning “holding” or “possession.” Its opening words place the plea of a stranger beside the request for a place held among the community.
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