What Does Genesis 24:14 Mean in the King James?
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sign of God’s faithful love is care that freely widens from one thirsty traveler to his whole caravan.
THE MEANING
This verse shows faithful love becoming visible in a concrete act: the offer of water extends beyond the request to include the camels. The servant recognizes that generosity as a sign of the care surrounding his master and of the woman appointed for Isaac.
WHAT THIS UNDOES
It undoes the idea that care is measured only by what was requested; here, the telling sign is the care that extends beyond the request.
THE ROOT
חֶסֶד
chesed
GROWS FROM
חסד
ḥ-s-d
Faithful love: loyal care expressed through action.
The Hebrew phrase עָשִׂיתָ חֶסֶד (asita chesed, “you have done faithful love”) makes kindness something done and recognized. Rebekah’s offer expands from one traveler to the camels, and that freely given care becomes the sign.
ALSO GROWS
chasid: A faithful or devoted person.
חָסִיד
The same root names a person by the quality of loyal care, showing how one act can reveal a wider character.
chasidut: Devotion or piety in later Hebrew.
חֲסִידוּת
This branch preserves the root’s sense of lived fidelity, fitting the verse’s view of love as care made tangible.
אַשְׁקֶה
ashqeh
GROWS FROM
שקה
sh-q-h
To give drink or water; to water and nourish.
“give drink” in this verse is ashqeh. The verb for watering the camels belongs to the same root used for serving drink and watering land. The scene presents hospitality as nourishment extended beyond the person who asked.
ALSO GROWS
mashqeh: A person who serves drink.
מַשְׁקֶה
This branch makes the root’s role in serving another directly visible in the act of giving water.
mashqeh: Well-watered or supplied with water.
מַשְׁקֶה
The same form can describe land made abundant with water, widening the image from a drink for one traveler to provision for a whole caravan.
יִצְחָק
Yitzchak
GROWS FROM
צחק
tz-ḥ-q
To laugh; laughter.
Isaac’s name carries laughter within it, so the journey toward his household is carried in a name rooted in laughter. In this scene, the path to that household turns on faithful love shown through practical care.
ALSO GROWS
tzachaq: To laugh or play.
צָחַק
This verb is the seed of Isaac’s name and connects the person named to the action of laughter.
tsechoq: Laughter.
צְחוֹק
This noun makes explicit the quality compressed into Isaac’s name.
THE PATTERN
Faithful love becomes visible when care freely extends beyond the immediate request or claim.
And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.THE THREAD
And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.Both verses use חֶסֶד (chesed, faithful love) for kindness. In Genesis, it appears as water freely given to the camels; in Samuel, as land restored and a permanent place at the table.
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