What Does Genesis 24:19 Mean in the King James?
And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for giving drink also means watering: her care reaches beyond the traveler to sustain every thirsty creature before her.
THE MEANING
The verse shows care widening beyond the first person served: the camels drink too, until their thirst is answered. What begins as one cup becomes sustained provision for the whole caravan.
WHAT THIS UNDOES
It undoes the belief that generosity is measured by the first offer; here, the giving continues until the need is met.
THE ROOT
לְהַשְׁקֹתוֹ
lehashqoto
GROWS FROM
שקה
shaqah
To give someone drink; to water or irrigate.
This root names both giving someone a drink and watering what grows. In this verse, care moves beyond the traveler to the thirsty animals, and continues until they finish drinking.
ALSO GROWS
mashqeh: A drink or beverage; also a cupbearer, one who serves drink.
מַשְׁקֶה
The root can name both what is drunk and the person who serves it, connecting the gift with the work of providing it.
hishqah: He or she gave drink; watered.
הִשְׁקָה
The same action sustains people and waters living things, fitting the verse’s widening circle of care.
אֶשְׁאָב
esh'av
GROWS FROM
שאב
sha'av
To draw, especially water from a well.
“draw” in this verse is esh'av. The same root names the drawing expected at the well in the preceding verse and the drawing she offers here. The act remains the same, but the circle it serves expands from the traveler to the camels.
ALSO GROWS
lishov: To draw water; the infinitive used for drawing at the well.
לִשְׁאֹב
It appears in the servant’s description of the women coming to draw water, linking expectation with her offer.
sho'e'vet: A woman drawing water.
שֹׁאֶבֶת
This participle names the person by the ongoing act of drawing, which becomes provision for more than one thirsty traveler.
THE PATTERN
Care reaches beyond the first need and provides until thirst is answered.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:THE THREAD
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:The same Hebrew root for “draw” appears in both verses. What is first named as drawing water at the well becomes an offer that extends to the camels and lasts until they finish drinking.
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