What Does Genesis 24:50 Mean in the King James?
Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root names both the “thing” and the act of “speaking,” joining the matter before them to the words they cannot say about it.
THE MEANING
This verse places a matter before you with its source named first: it comes forth from the LORD. Hebrew joins “thing” and “speak” in one word-family, then refuses both a condemnatory and an approving verdict. The verse holds the moment when the mouth wants to label what has already been set before it.
WHAT THIS UNDOES
The verse undoes the belief that a matter’s source depends on a human verdict: it names the LORD as source before either “bad” or “good” can be spoken.
THE ROOT
הַדָּבָר
hadavar
GROWS FROM
דבר
D-B-R (davar): to speak or utter; the related noun davar means a word, matter, or thing.
The noun translated “thing” is davar, from the same word-family as daber, “speak,” later in this sentence. Hebrew lets the matter and the act of speaking share one seed: davar is what stands before them, and daber is what they cannot say about it.
ALSO GROWS
dibber: He spoke.
דִּבֵּר
This is the verb from the same root used for “speak” in the verse, directly linking the matter to speech.
dibbur: Speech or utterance.
דִּבּוּר
It shows how the same root names both a matter and the words used to express it.
יָצָא
yatsa
GROWS FROM
יצא
Y-Tz-A (yatsa): to go out, come forth, or emerge.
“proceedeth” in this verse is yatsa. The verse pictures the matter as having come forth from the LORD. The root keeps the source inside the movement: the sentence names where this matter comes from before it names what anyone can say about it.
ALSO GROWS
yetzi'ah: Going out or departure.
יְצִיאָה
This branch makes the movement in “proceedeth” visible: something comes out from a source.
motsa: Origin, outlet, or way out.
מוֹצָא
This branch brings source and emergence together, echoing the verse’s claim that the matter comes forth from the LORD.
THE PATTERN
What has its source in the LORD stands beyond human power to overturn or out-plan.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.But if it be of God, ye can not overthrow it; lest haply ye be found even to fight against God.THE THREAD
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.Genesis calls the matter hadavar and says it yatsa, went forth, from the LORD. Isaiah uses those same two Hebrew roots for God’s word going forth from his mouth, then says it accomplishes what he pleases.
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