What Does Genesis 25:15 Mean in the King James?
Hadar, and Tema, Jetur, Naphish, and Kedemah:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The last name, Kedemah, carries the root for both “east/front” and “what is ancient,” giving the list a direction and a time-depth.
THE MEANING
The verse keeps five distinct names in view, so this family is not reduced to an anonymous group. Naphish echoes the root of nefesh, “living soul,” and of being refreshed; Kedemah joins an eastward direction with what is before or ancient. The list holds living particularity and a wider horizon together.
THE ROOT
קֵדְמָה
Kedemah
GROWS FROM
קדם
q-d-m
To be in front or come before; the root also carries the senses of east and ancient or former.
Kedemah carries a directional and temporal sense in one name: east is the front, and the root also speaks of what is before or ancient. The name gives the list’s final word more than a location; it carries the root’s whole range.
ALSO GROWS
qedem: East; what is ancient or former.
קֶדֶם
This form shares the root consonants with Kedemah and shows how direction and time belong to the same word family.
qadam: To precede or come before.
קָדַם
This verb makes the “before” sense explicit, connecting the name’s eastward direction with the root’s idea of what is in front.
נָפִישׁ
Naphish
GROWS FROM
נפש
n-p-sh
To take respite or be refreshed.
Naphish shares the consonants נ־פ־שׁ with naphash, “be refreshed,” and nefesh, “living soul.” English separates a name, a verb for respite, and a word for the living person; the shared root keeps their sound-family visible.
ALSO GROWS
naphash: To take respite; be refreshed.
נָפַשׁ
This verb shows the root’s sense of respite in action.
nefesh: Living soul.
נֶפֶשׁ
The shared consonants place the living person beside the root’s language of respite and restoration.
THE PATTERN
A name preserves particularity, keeping each person identifiable within a larger family, people, or created order.
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.He telleth the number of the stars; he calleth them all by their names.But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.THE THREAD
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.Genesis 2:8 uses the same קדם root in “eastward” that appears in Kedemah. The root holds east/front alongside what is before or ancient, opening the name beyond a bare label.
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