What Does Genesis 26:11 Mean in the King James?
And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for “touch” reaches from contact to harm, and Abimelech makes even that contact a boundary backed by death.
THE MEANING
The verse speaks as a public prohibition: no one may touch this man or his wife, and crossing that boundary carries death. The protection is concrete and severe, upheld by a ruler’s command and the threat of lethal force.
WHAT THIS UNDOES
It undoes the belief that a protective boundary is only a request: here it is a public command with a lethal consequence.
THE ROOT
הַנֹּגֵעַ
hanogea
GROWS FROM
נגע
To touch or reach; by extension, to strike or affect.
“toucheth” in this verse is hanogea. The root itself means touch or reach; the verse’s context makes this prohibited contact, rather than the root inherently meaning assault. A related noun can mean a blow or affliction, so the same root spans contact and damaging impact.
ALSO GROWS
nega: Blow, plague, or affliction
נֶגַע
This branch shows how contact can extend into impact; the order forbids touching before injury is named.
maggia: Reaching or arriving
מַגִּיעַ
This branch shows the root’s range: the boundary applies to reaching toward either person, not only to a completed injury.
וַיְצַו
vayetsav
GROWS FROM
צוה
To command or give an order.
“charged” in this verse is vayetsav. The command is directed to all the people, so this is a public boundary, not a private warning. The root connects the ruler’s spoken order with the established language of commandment.
ALSO GROWS
tsav: Command or precept
צַו
It makes the force of Abimelech’s words explicit: they are an order.
mitzvah: Commandment
מִצְוָה
This branch shows the same root carrying an order into a binding directive.
מוֹת יוּמָת
mot yumat
GROWS FROM
מות
To die; death.
“put to death” in this verse is mot yumat. The Hebrew pairs an infinitive absolute with a passive verb from the same root, emphasizing the certainty of the stated penalty. The threat remains physical and direct: death.
ALSO GROWS
mavet: Death
מָוֶת
This noun names plainly the consequence attached to crossing the boundary.
met: A dead person
מֵת
This form keeps the root’s meaning concrete: the command threatens actual death, not a figure of speech.
THE PATTERN
Protection becomes concrete when authority restrains harmful acts and makes their consequences clear.
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.THE THREAD
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.Both verses use the root נגע (naga, to touch or reach). In Genesis 20:6, the touch is withheld; here, the same verb marks the contact a public command forbids, carrying the boundary into the open.
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