What Does Genesis 26:24 Mean in the King James?
And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “seed” also means offspring: the promise already holds its future branches within its beginning.
THE MEANING
The LORD’s presence meets the reader before the promised increase is visible: “I am with thee” is spoken in the night. Fear does not prove abandonment; blessing and multiplication are spoken from within that nearness. Abraham’s name, אַבְרָהָם (Avraham, “father of a multitude”), holds that multiplying future in a living name.
WHAT THIS UNDOES
It undoes the belief that fear means you have been left alone: the answer is not an explanation of the night, but the assurance, “I am with thee.”
THE ROOT
זֶרַע
zeraʿ
GROWS FROM
זרע
z-r-ʿ
to sow; seed, offspring
English separates seed from descendants, but זֶרַע (zeraʿ, seed or offspring) names both the planted beginning and the line that comes from it. The promise describes life continuing outward from what is already present.
ALSO GROWS
zāraʿ: To sow seed.
זָרַע
The verb reveals the action carried in the noun: the seed belongs to a living process of propagation.
zōrēaʿ: A sower.
זֹרֵעַ
The same root names both the seed and the one who scatters it, joining the promised offspring to the act of sowing.
תִּירָא
tirāʾ
GROWS FROM
ירא
y-r-ʾ
to fear, to stand in awe
Fear and awe share one root family. “Fear not” does not explain away the night; the words that follow ground the reader in the LORD’s presence.
ALSO GROWS
yirʾah: Fear, reverence, or awe.
יִרְאָה
The noun shows the range held by the root: fear can also turn toward awe.
nōrāʾ: One who inspires fear or awe.
נוֹרָא
The same root can describe what evokes fear, making the verse’s “fear not” an answer rooted in whose presence is there.
וּבֵרַכְתִּיךָ
ūḇēraḵtîḵā
GROWS FROM
ברך
b-r-k
to bless; associated in the same consonantal family with the knee
“bless” in this verse is ūḇēraḵtîḵā. The root’s kinship with the word for knee gives blessing a bent posture. Here blessing is bestowed; it is not something the reader has to manufacture from the night.
ALSO GROWS
berekh: A knee.
בֶּרֶךְ
The shared consonants link blessing with bending the knee.
berakhah: A blessing.
בְּרָכָה
This noun carries the same root as the promise “I will bless thee,” showing the promised gift as an act of blessing.
THE PATTERN
God’s presence meets fear before the promised future becomes visible.
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.THE THREAD
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.Both verses use אַל־תִּירָא (ʾal-tirāʾ, “fear not”), from ירא (y-r-ʾ, fear or awe). In each, fear is answered by God’s self-identification before the promise is named.
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