What Does Genesis 26:29 Mean in the King James?
That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Peace here is enacted as release: the relationship can end without turning its past good into harm.
THE MEANING
This verse lets separation coexist with peace: what is released need not be called harm, and what was good need not be erased. Blessing can remain true while one path ends.
WHAT THIS UNDOES
It undoes the belief that being sent away must mean hostility, or that peace requires staying joined.
THE ROOT
וַנְּשַׁלֵּחֲךָ
va-neshalleḥakha
GROWS FROM
שלח
Send, send forth, release, let go.
“sent thee away” in this verse is va-neshalleḥakha. The verb holds sending and releasing together, so departure can itself be the act that makes peace possible. The same root appears in “Let my people go”: release opens a way out of constriction.
ALSO GROWS
shilluach: Sending away; dismissal.
שִׁלּוּחַ
It makes the verse’s peaceful departure explicit: release can happen without injury.
Shiloach: Sent; also the name of the pool of Siloam.
שִׁלֹחַ
John 9:7 glosses Siloam as “Sent,” showing this root’s outward movement in an image of restoration.
שָׁלוֹם
shalom
GROWS FROM
שלם
Be whole or complete; make whole.
Shalom carries wholeness beneath the familiar word “peace.” Here it joins a promise of no harm with the acknowledgment that good has been done, making peace more than a pause in conflict.
ALSO GROWS
shalem: Whole; complete.
שָׁלֵם
This branch makes the wholeness inside shalom visible: peace can include a relationship’s completion.
shillem: Repay; make good; recompense.
שִׁלֵּם
The shared root connects wholeness with making good, echoing the verse’s account of harm withheld and good returned.
בְּרוּךְ
barukh
GROWS FROM
ברך
Bless; associated with bending the knee.
“blessed” in this verse is barukh. The word names a condition of blessing attributed to the LORD, not a vague label of good fortune. Its connection to the knee gives the word a bodily dimension of bending or bestowing.
ALSO GROWS
berakhah: Blessing.
בְּרָכָה
The noun shares the verse’s language of blessing as a recognizable condition of favor.
berekh: Knee.
בֶּרֶךְ
This related word preserves the root’s concrete bodily image beneath the abstract sound of “blessed.”
THE PATTERN
Peace becomes visible when harm is withheld and strained relations can move toward wholeness.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.Depart from evil, and do good; seek peace, and pursue it.If it be possible, as much as lieth in you, live peaceably with all men.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.“Let my people go” uses שָׁלַח (shalach, send or release), the same root as “sent thee away.” Here that release is joined to שָׁלוֹם (shalom, peace or wholeness), so sending someone away can end harm without making the separation hostile.
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