What Does Genesis 26:35 Mean in the King James?
Which were a grief of mind unto Isaac and to Rebekah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What KJV calls “grief of mind” is bitterness entering רוּחַ (ruach, breath, the animating inner life), making sorrow more than thought.
THE MEANING
A choice within a family can reach the inner life of those who live near it; sorrow is not confined to the chooser. “Grief of mind” is bitterness joined to רוּחַ (ruach, breath, the moving life within), so its effect reaches a person’s whole inward presence.
WHAT THIS UNDOES
The belief that a family choice affects only the person who makes it gives way here: its bitterness can reach those sharing the household.
THE ROOT
מֹרַת
morat
GROWS FROM
מרר
marar
Be bitter; embitter.
The root carries the physical taste of bitterness into the inner life: this grief is an embittered state, not merely a passing thought. Paired with breath-life, it describes sorrow coloring a person’s inward presence.
ALSO GROWS
maror: A bitter herb.
מָרוֹר
The same root names bitterness as a taste, bringing a bodily, felt quality to the verse’s inner grief.
merorim: Bitter herbs.
מְרֹרִים
This plural form keeps the same bitterness concrete: the verse’s inward pain belongs to a word-family that can also describe what is tasted.
רוּחַ
ruach
GROWS FROM
רוח
ruach
Wind; moving air; breath.
The Hebrew word rendered “mind” is רוּחַ (ruach, breath), a word that also names wind and the animating breath within. The verse places bitterness in this moving inner life, not in intellect alone.
ALSO GROWS
ruach: Wind; moving air.
רוּחַ
The same Hebrew word can name air in motion, showing that its range is wider than a separate mental faculty.
ruach: Breath; animating life.
רוּחַ
This sense draws the grief into what animates a person, extending its reach beyond thought.
יִצְחָק
Yitzchak
GROWS FROM
צחק
tzachak
Laugh.
The name יִצְחָק (Yitzchak, he laughs) comes from צחק (tzachak, laugh), so laughter is carried in Isaac’s name. The nearby מְצַחֵק (metzacheq, laughing or playing) meets this verse’s bitterness, placing laughter and grief within one household.
ALSO GROWS
tzechoq: Laughter.
צְחֹק
This noun anchors Isaac’s name to laughter, setting that nature beside the bitterness named here.
metzacheq: Laughing; playing.
מְצַחֵק
This form describes Isaac playing with Rebekah nearby in the chapter, making the verse’s bitterness a stark turn from laughter.
THE PATTERN
Bitterness, though inwardly felt, can shape the shared life around it.
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:THE THREAD
And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.The same root מָרַר (marar, be bitter) describes water too bitter to drink and the bitterness reaching רוּחַ (ruach, breath, the inner life) here. The word carries bitterness from the tongue into the inward life.
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