What Does Genesis 29:17 Mean in the King James?
Leah was tender eyed; but Rachel was beautiful and well favoured.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew describes Leah’s eyes as soft and Rachel’s form and appearance as beautiful; it never actually calls Leah ugly.
THE MEANING
You are shown two different descriptions: Leah’s eyes are soft or tender, while Rachel is described as beautiful in form and in appearance. That comparison leaves Leah’s beauty unstated rather than denying it.
THE ROOT
מַרְאֶה
marʾeh
GROWS FROM
ראה
To see, look, or perceive; מַרְאֶה is what is seen, an appearance or vision.
Rachel’s description uses a word for appearance that grows from the verb “to see.” The verse places visible perception at the center of its comparison, while leaving the reader to notice how much the description does, and does not, tell us about each woman.
ALSO GROWS
raʾah: To see, look, or perceive.
רָאָה
This is the verb behind the language of appearance: what is seen is what becomes visible to the eye.
nirʾah: To appear or be seen.
נִרְאָה
This form brings out the link between seeing and appearing: an appearance is what presents itself to sight.
רַכּוֹת
rakkot
GROWS FROM
רכך
To soften or be soft and tender; the word can also carry a sense of weakness.
“tender eyed” in this verse is rakkot. The Hebrew describes Leah’s eyes with the language of softness, sometimes understood as weakness; it does not itself call her unattractive. That distinction matters beside Rachel’s explicit description as beautiful: the verse gives the women different visible descriptions without directly ranking Leah’s worth.
ALSO GROWS
rakh: Soft or tender.
רַךְ
This adjective shows the quality carried by the description of Leah’s eyes.
rakhakh: To soften or become soft.
רָכַךְ
The verb reveals the root’s basic sense of softness beneath the English word “tender.”
יְפַת
yefat
GROWS FROM
יפה
To be beautiful or fair.
“beautiful” in this verse is yefat. The adjective yefat is used twice for Rachel: first with form, תֹּאַר, and then with appearance, מַרְאֶה. Her beauty is described across two facets of what is visible, while Leah’s clause describes her eyes as soft or tender.
ALSO GROWS
yafeh: Beautiful or fair.
יָפֶה
This is the related adjective describing Rachel’s form and appearance.
yofi: Beauty.
יֹפִי
This noun names the quality repeated across Rachel’s two descriptions.
THE PATTERN
A visible impression describes one layer of a person, while scripture distinguishes outward appearance from a deeper measure.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Judge not according to the appearance, but judge righteous judgment.Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.THE THREAD
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Genesis describes Rachel by מַרְאֶה, appearance, from ראה, “to see.” This verse uses that same seeing root in “seeth” and “looketh,” then opens a distinction between outward appearance and the heart.
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