What Does Genesis 29:26 Mean in the King James?
And Laban said, It must not be so done in our country, to give the younger before the firstborn.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew for “our country” is מְקוֹמֵנוּ (meqomenu), “our place”: Laban makes a household’s standing order sound like the law of the land.
THE MEANING
In “our place,” the younger is not set before the firstborn; custom gives rank the sound of necessity. A person still speaks and enforces the rule, so the verse lets you hear how an established order claims authority.
WHAT THIS UNDOES
The belief that a custom removes personal choice: someone still decides when to invoke the rule and whom it places first.
THE ROOT
מְקוֹמֵנוּ
meqomenu
GROWS FROM
קום
qum
To rise, stand, or be established.
“country / place” in this verse is meqomenu. The phrase means “in our place,” and its root carries the sense of standing. Laban names the household’s order as though it were simply the ground everyone must occupy.
ALSO GROWS
maqom: Place, site.
מָקוֹם
This is the noun in “our place”; it gives the claimed custom a setting and a standing.
heqim: To raise or establish.
הֵקִים
The same root can describe establishing something, echoing how a household rule becomes a standing order.
לָתֵת
latet
GROWS FROM
נתן
natan
To give, set, or place.
“to give” in this verse is latet. Here, “give” also carries the sense of setting or placing: the dispute concerns where the younger stands in relation to the firstborn. English keeps the transfer but leaves that placement inside the verb.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This verb’s range makes the line about placement as well as giving.
mattanah: Gift, present.
מַתָּנָה
This noun from the same root shows giving as something placed into another’s hands.
הַבְּכִירָה
habekirah
GROWS FROM
בכר
bakhar
To be first or bring forth the first.
Firstborn and firstfruits grow from the same root: both name what arrives first. Here, the household’s rule turns sequence into precedence, making birth order a claim about who may be placed first.
ALSO GROWS
bekhor: Firstborn.
בְּכוֹר
This is the masculine form of the same birth-order word.
bikkurim: Firstfruits.
בִּכּוּרִים
The root also names the first yield, connecting birth order with what emerges first.
THE PATTERN
A rank attached to being first can be reordered: the one placed last may be brought forward.
And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.And, behold, there are last which shall be first, and there are first which shall be last.THE THREAD
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.Both lines use מָקוֹם (maqom, “place”): Laban’s “our place” makes birth order sound settled, while Jacob asks to go to “mine own place.” In the linked verse, “send” is שָׁלַח (shalach, “send” or “release”), placing movement away alongside the search for a place of one’s own.
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