What Does Genesis 3:15 Mean in the King James?
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The conflict is carried through seed, so this is not one blow but an opposition that keeps being sown into what comes next.
THE MEANING
The verse places hostility between you and what opposes you, and lets it travel through seed: conflict can persist beyond one encounter. A wound reaches the heel, while the counterblow reaches the head; both injuries remain in view.
WHAT THIS UNDOES
It undoes the belief that a wound settles the struggle: the heel is struck, yet the adversary’s head is struck too.
THE ROOT
זֶרַע
zera
GROWS FROM
זרע
z-r-ʿ
to sow, to scatter seed
זֶרַע (zera, seed or offspring) shares its consonants with the verb for sowing. The enmity therefore has a generational reach: what is set here can be carried forward in the line that grows from it.
ALSO GROWS
zara: to sow, to scatter seed
זָרַע
The verb reveals the action inside the seed image: something is planted and carried forward.
zorea: one who sows; a sower
זֹרֵעַ
The sower shows how the seed’s future depends on what is put into the ground.
עָקֵב
aqev
GROWS FROM
עקב
ʿ-q-b
heel; the root also carries the sense of following at the heel or supplanting from behind
The heel is a bodily target, and its root also opens into the action of coming behind or supplanting. Genesis later sets this word echo beside Jacob’s heel-grasp, tying the image to a continuing family story.
ALSO GROWS
aqav: to follow at the heel; to supplant
עָקַב
The verb turns the body part into an action of coming from behind, sharpening the image of a strike to the vulnerable heel.
Ya'aqov: Jacob, a name linked in Genesis 25:26 to grasping the heel
יַעֲקֹב
The narrative places the name beside the heel-grasp, carrying the word echo into the family line.
THE PATTERN
Scripture gives conflict a bodily geography: an opponent wounds the heel, then is pictured beneath the feet.
And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.THE THREAD
And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.The shared word עָקֵב (aqev, heel) appears in both passages; Genesis then places יַעֲקֹב (Ya’aqov, Jacob, linked to the heel-grasp) beside it as the name given after the grasp. The echo carries this passage’s bodily conflict into a later generation.
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