What Does Genesis 3:17 Mean in the King James?
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Sorrow” shares its Hebrew root with the pain of childbirth in the line just before this one, joining bringing forth food and bringing forth life under one strain.
THE MEANING
Your choices reach the ground that feeds you: the soil bears the curse, and eating from it is joined to painful labor. That labor shares its Hebrew root with the pain of bringing forth children, joining nourishment and new life under one strain.
WHAT THIS UNDOES
This undoes the idea that “sorrow” here means only a private feeling: the word names painful labor, and the ground itself shares the consequence.
THE ROOT
בְּעִצָּבוֹן
be'itsavon
GROWS FROM
עצב
Painful labor, distress, or grief.
“sorrow” in this verse is be'itsavon. The root עצב appears for the pain of bringing forth children in Genesis 3:16 and for the toil of eating from the ground here. The text gives food-bearing and childbearing a shared language of strain.
ALSO GROWS
itsavon: Painful labor or toil.
עִצָּבוֹן
This form names the toil of eating from the ground here and the woman’s pain in Genesis 3:16.
etsev: Pain, labor, or grief.
עֶצֶב
This form appears in Genesis 3:16 for bringing forth children, linking the two kinds of labor by their root.
atsav: To grieve or cause pain.
עָצַב
The verb shows that the root can name both pain as an experience and the act that brings grief.
הָאֲדָמָה
ha'adamah
GROWS FROM
אדם
Ground or soil; the human name Adam echoes this word-family.
The ground is not an unrelated setting: Adam (אָדָם), the ground-being, and adamah, the soil, share their name-shape. The curse falls on the very ground from which the human is formed and fed.
ALSO GROWS
adam: Human, earth-being.
אָדָם
The name echoes adamah, joining the human to the ground that bears the consequence.
adom: Red.
אָדֹם
This related form carries the color sense associated with red earth; the direct wordplay in this verse is Adam and adamah.
שָׁמַע
shama
GROWS FROM
שמע
To hear or listen, with hearing that can carry into response.
“hearkened” in this verse is shama. The verse moves from hearing a voice to eating from the tree, so listening is bound to response within the sentence. The root holds more than sound reaching the ear.
ALSO GROWS
shema: Hear and respond.
שְׁמַע
The familiar imperative carries listening toward response, clarifying the active sense of hearkened.
shemuah: A report, something heard.
שְׁמוּעָה
This branch keeps hearing at the root of the word while showing how what is heard can be received and carried forward.
THE PATTERN
When human rupture marks the way life is sustained, the land shares the strain.
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.For we know that the whole creation groaneth and travaileth in pain together until now.THE THREAD
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.The Hebrew root עצב names the woman’s pain in Genesis 3:16 and the man’s toil in Genesis 3:17; both verses use the noun עִצָּבוֹן (itsavon). One word-family binds the labor of bringing forth children to the labor of bringing forth food.
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