What Does Genesis 3:22 Mean in the King James?
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse allows humanity to become like God in knowing, then draws the boundary at taking life without end.
THE MEANING
You can know good and evil and still remain finite; discernment does not itself grant life without end. The verse holds the hand at the edge of the tree, where the reach toward unending life is stopped. Its tension remains: humanity is like God in knowing, yet does not have equal access to life.
WHAT THIS UNDOES
It undoes the belief that knowing good and evil makes a person complete or immortal: discernment and access to life remain distinct.
THE ROOT
יִשְׁלַח
yishlaḥ
GROWS FROM
שלח
To send or send forth; by extension, to stretch out or release.
“put forth” in this verse is yishlaḥ. The hand is not merely described as reaching: the verb belongs to the root of sending forth. The same root can name an outward movement that releases or dispatches, while here the hand extends toward the tree to take.
ALSO GROWS
shalach: Send, send forth, release.
שָׁלַח
This is the root verb behind the hand’s outward motion in the verse.
Shiloach: Sent; also the name of the pool rendered Siloam.
שִׁלֹחַ
This branch carries the same sending root into the image of water sent forth, a connection echoed in the Thread.
לָדַעַת
ladaʿat
GROWS FROM
ידע
To know or perceive.
The verse speaks of knowing good and evil through the root יָדַע (yada, to know or perceive), which can describe acquaintance and recognition, not only information. Its branch דַּעַת (daʿat, knowledge or discernment) shows this as a capacity the human now possesses.
ALSO GROWS
yada: Know, perceive.
יָדַע
This is the verb underlying “to know” in the verse.
daʿat: Knowledge, understanding, discernment.
דַּעַת
This noun from the same root makes the verse’s knowing a form of discernment, not merely a list of facts.
חַיִּים
ḥayyim
GROWS FROM
חיה
To live, remain alive.
“life / live” in this verse is ḥayyim. The tree is called עֵץ הַחַיִּים (ʿets haḥayyim, tree of life), and the next phrase says the human might וָחַי (vaḥay, live). The repeated root ties the tree directly to the life the hand would extend without end.
ALSO GROWS
ḥay: Living, alive.
חַי
This form names the living state carried in the tree’s name.
ḥayah: Live, remain alive.
חָיָה
This verb is the seed of the verse’s “live” and links it to the tree of life.
THE PATTERN
The tree of life makes access itself part of the story: guarded at Eden, associated with wisdom, and available at the city gates.
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.THE THREAD
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.Genesis uses שָׁלַח (shalach, “send forth”) for the hand reaching toward the tree; John identifies Siloam (Greek Σιλωάμ, Siloam, “Sent”), reflecting Hebrew שִׁלֹחַ (Shiloach, “sent”), from the same root. The movement shifts from a hand extending toward life and being checked to a man sent to the waters who returns seeing.
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